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"With the language use that was current at the time of Harald’s life, the inscription CIV + ALDIN should thus be linked with the previous town name [Jumne]. The translation would then be "Jumne in the bishopric Aldinburg". Jumne was after all, according to Adam of Bremen, the place of King Harald's death, so the object’s closing inscription should thus, from a [MASK] point of view, pinpoint where Jumne was located."
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"With the language use that was current at the time of Harald’s life, the inscription CIV + ALDIN should thus be linked with the previous town name [Jumne]. The translation would then be "Jumne in the bishopric Aldinburg". Jumne was after all, according to Adam of Bremen, the place of King Harald's death, so the object’s closing inscription should thus, from a Christian point of view, pinpoint where Jumne was located."
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Paul criticises those who take up lawsuits with other believers before the civil authorities – those who have no standing in the church. There should be people within the [MASK] who are "wise enough to decide between one believer [or brother] and another": Paul asks whether there are any? It would be better to be wronged and to be defrauded than to take a matter to court before the "unrighteous" – for that is itself a greater fraud.
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Paul criticises those who take up lawsuits with other believers before the civil authorities – those who have no standing in the church. There should be people within the church who are "wise enough to decide between one believer [or brother] and another": Paul asks whether there are any? It would be better to be wronged and to be defrauded than to take a matter to court before the "unrighteous" – for that is itself a greater fraud.
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Ed had great passion for music and was also gifted with a rich voice. One of the founding members of the Fairfield University Glee Club, he worked as a tenor soloist. His performances in [MASK] choirs and barbershop quartets were much appreciated. Only shortly before his death, at age 86, Ed was singing with the Coastal Chordsmen Barbershop Chorus. He always loved to share his talent with others at social and civic events. He had Irish eyes that always smiled at everyone.
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Ed had great passion for music and was also gifted with a rich voice. One of the founding members of the Fairfield University Glee Club, he worked as a tenor soloist. His performances in church choirs and barbershop quartets were much appreciated. Only shortly before his death, at age 86, Ed was singing with the Coastal Chordsmen Barbershop Chorus. He always loved to share his talent with others at social and civic events. He had Irish eyes that always smiled at everyone.
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At the south end on the east corner of Artillerigatan and Strandvägen is the Esplanade Hotel. On the next block between Väpnargatan and Riddargatan, on the west side are the Royal Stables (1894) and Music Museum (Musikmuseum) occupying all the block west to Sibyllegatan. North of Riddargatan is the Swedish Army Museum (Armémuseum, see above) and north of it leading up to Storgaten is the Hedvig Eleonora [MASK] (1737).
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At the south end on the east corner of Artillerigatan and Strandvägen is the Esplanade Hotel. On the next block between Väpnargatan and Riddargatan, on the west side are the Royal Stables (1894) and Music Museum (Musikmuseum) occupying all the block west to Sibyllegatan. North of Riddargatan is the Swedish Army Museum (Armémuseum, see above) and north of it leading up to Storgaten is the Hedvig Eleonora Church (1737).
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W. W. Phelps, a counselor in the presidency of the church, was the first in the [MASK] to teach that Ham's wife was black because she was under the curse of Cain. In 1835, he taught that Ham himself was cursed because he had married a black wife. Brigham Young also taught that Egyptus was under the curse of Cain and passed the curse through the flood. In April 1836, within months of translating the Book of Abraham verses, Joseph Smith himself taught in reference to , "it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!". John Taylor explained that it was necessary that the curse of Cain was passed through Egyptus so that "the devil should have a representation upon the earth as well as God".
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W. W. Phelps, a counselor in the presidency of the church, was the first in the church to teach that Ham's wife was black because she was under the curse of Cain. In 1835, he taught that Ham himself was cursed because he had married a black wife. Brigham Young also taught that Egyptus was under the curse of Cain and passed the curse through the flood. In April 1836, within months of translating the Book of Abraham verses, Joseph Smith himself taught in reference to , "it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!". John Taylor explained that it was necessary that the curse of Cain was passed through Egyptus so that "the devil should have a representation upon the earth as well as God".
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Krumm was ordained deacon in June 1938 and [MASK] on December 24, 1938. He served as vicar of St Timothy's Church in Compton, California, St Anne's Church in Lynwood, California, and St George's Church in Hawthorne, California, from 1938 to 1941. Between 1941 and 1943 he was assistant at St Paul's Church in New Haven, Connecticut, until he became rector of St Matthew's Church in San Mateo, California in 1943. In 1948, he was appointed Dean of St Paul's Cathedral in Los Angeles. In 1952, he moved to New York City to become chaplain at Columbia University, a post he retained till 1965. Then, between 1965 and 1971, he served as rector of the Church of the Ascension in New York City.
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Krumm was ordained deacon in June 1938 and priest on December 24, 1938. He served as vicar of St Timothy's Church in Compton, California, St Anne's Church in Lynwood, California, and St George's Church in Hawthorne, California, from 1938 to 1941. Between 1941 and 1943 he was assistant at St Paul's Church in New Haven, Connecticut, until he became rector of St Matthew's Church in San Mateo, California in 1943. In 1948, he was appointed Dean of St Paul's Cathedral in Los Angeles. In 1952, he moved to New York City to become chaplain at Columbia University, a post he retained till 1965. Then, between 1965 and 1971, he served as rector of the Church of the Ascension in New York City.
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The six empty seats in the religious sector were nominated by the religious councils. Harry Ha Kay-wai from the Chinese Muslim Cultural and Fraternal Association, Thomas Soo Yee-po from the Hong Kong [MASK] Council, Tong Wai-ki, Cheung Kam-hung and Lo Wai-kon from the Hong Kong Taoist Association, and Wu Tai-chow from the Confucian Academy duly nominated as the members of the Election Committee Religious Subsector.
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The six empty seats in the religious sector were nominated by the religious councils. Harry Ha Kay-wai from the Chinese Muslim Cultural and Fraternal Association, Thomas Soo Yee-po from the Hong Kong Christian Council, Tong Wai-ki, Cheung Kam-hung and Lo Wai-kon from the Hong Kong Taoist Association, and Wu Tai-chow from the Confucian Academy duly nominated as the members of the Election Committee Religious Subsector.
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In 2015 Agham was among the organizers of the International People’s Conference on Mining (IPCM), a gathering of people's organizations, support groups, community leaders, environmental defenders, human rights activists, [MASK] workers, students, peoples' lawyers and scientists, and other individuals and groups opposed to large-scale mining.
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In 2015 Agham was among the organizers of the International People’s Conference on Mining (IPCM), a gathering of people's organizations, support groups, community leaders, environmental defenders, human rights activists, Church workers, students, peoples' lawyers and scientists, and other individuals and groups opposed to large-scale mining.
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St. John's School for the Deaf was a Roman Catholic school for deaf children located in St. Francis, Wisconsin. Founded in 1876, the school served children from preschool through twelfth grade before closing in 1983. St. John was most famous being the site of possibly upwards of 200 molestations at the hands of [MASK] and serial child molester Lawrence C. Murphy who was on staff from 1950 until 1974.
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St. John's School for the Deaf was a Roman Catholic school for deaf children located in St. Francis, Wisconsin. Founded in 1876, the school served children from preschool through twelfth grade before closing in 1983. St. John was most famous being the site of possibly upwards of 200 molestations at the hands of priest and serial child molester Lawrence C. Murphy who was on staff from 1950 until 1974.
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On March 5, 1906, the college's main building was destroyed by fire. At a meeting the following day, the college's administrators and students agreed to finish the year and make plans to rebuild. Classes were held at the campus [MASK] and in private residences until the end of the term. The college was closed for several months while a new building was constructed. In spite of fundraising struggles, the new building was completed in 1907.
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On March 5, 1906, the college's main building was destroyed by fire. At a meeting the following day, the college's administrators and students agreed to finish the year and make plans to rebuild. Classes were held at the campus church and in private residences until the end of the term. The college was closed for several months while a new building was constructed. In spite of fundraising struggles, the new building was completed in 1907.
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Sons of Korah is a [MASK] band founded in 1994 in Geelong, Victoria, Australia. It takes its name from the biblical family of the same name. The band is known for putting Psalms to music. The lyrics for their songs are taken almost verbatim from the book of Psalms.<ref name="http://kindredgrace.com/"></ref> As of 2014, the band has interpreted over 50 of the 150 Psalms into songs. Speaking of the band's focus on the Psalms, founder Matthew Jacoby said "...the psalms are important today because we tend to romanticise spirituality a lot and these songs present biblical spirituality in its original form, very real and yet present in such stunning poetic form. It is a perfect blend of spiritual realism with aesthetic and artistic integrity."
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Sons of Korah is a Christian band founded in 1994 in Geelong, Victoria, Australia. It takes its name from the biblical family of the same name. The band is known for putting Psalms to music. The lyrics for their songs are taken almost verbatim from the book of Psalms.<ref name="http://kindredgrace.com/"></ref> As of 2014, the band has interpreted over 50 of the 150 Psalms into songs. Speaking of the band's focus on the Psalms, founder Matthew Jacoby said "...the psalms are important today because we tend to romanticise spirituality a lot and these songs present biblical spirituality in its original form, very real and yet present in such stunning poetic form. It is a perfect blend of spiritual realism with aesthetic and artistic integrity."
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Kasner moved to the East according to the wishes of Youth Pastor Hans-Otto Wölber, the later (1964–1983) Bishop of Hamburg, who feared a shortage of pastors in the East would work against the church. Kasner found a pastor's position with the Evangelical [MASK] in Berlin-Brandenburg and the family moved to a rectory in the village of Quitzow near Perleberg. Pastors took various positions in their willingness to cooperate with the communist authorities.
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Kasner moved to the East according to the wishes of Youth Pastor Hans-Otto Wölber, the later (1964–1983) Bishop of Hamburg, who feared a shortage of pastors in the East would work against the church. Kasner found a pastor's position with the Evangelical Church in Berlin-Brandenburg and the family moved to a rectory in the village of Quitzow near Perleberg. Pastors took various positions in their willingness to cooperate with the communist authorities.
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Though Ulster covers one-sixth of Ireland, making it among the largest land grants in Ireland, De Courcy began aggressively seizing more land in Ireland without permission, drawing the ire of King John of England. Hugh de Lacy the younger, son of the Earl of Meath, accused de Courcy of neglecting to pay homage to King John. The king sent a letter to the feudal barons of Ulster — allies of de Courcy – informing them that if they did not convince their lord to pay proper homage, all their land would be seized. According to the "Four Masters", in 1203, Hugh de Lacy the younger, along with a contingent of English soldiers from Meath, marched on Ulaid and expelled de Courcy. A bloody battle between the two sides ensued at place called Dundaleathglass (possibly Down, but de Courcy escaped following defeat. In 1204, the de Lacy forces drove de Courcy, "the plunderer of churches and territories," into Tyrone, where he sought protection from the Clan Owen, but the English of Ulaid chased him as far as Carrickfergus, Antrim. On Good Friday 1204, de Courcy was praying at the [MASK] of Downpatrick (from which he had expelled, in 1177, the Augustinian monks settled there by St Malachy in 1124, replacing them with Benedictine monks). According to the account of his capture, the unarmed de Courcy managed to take a weapon from de Lacy's men and killed 13 of the men before he was finally subdued and sent to England where he was imprisoned in the Tower of London. Though he eventually returned to royal favor, de Courcy never returned to Ireland.
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Though Ulster covers one-sixth of Ireland, making it among the largest land grants in Ireland, De Courcy began aggressively seizing more land in Ireland without permission, drawing the ire of King John of England. Hugh de Lacy the younger, son of the Earl of Meath, accused de Courcy of neglecting to pay homage to King John. The king sent a letter to the feudal barons of Ulster — allies of de Courcy – informing them that if they did not convince their lord to pay proper homage, all their land would be seized. According to the "Four Masters", in 1203, Hugh de Lacy the younger, along with a contingent of English soldiers from Meath, marched on Ulaid and expelled de Courcy. A bloody battle between the two sides ensued at place called Dundaleathglass (possibly Down, but de Courcy escaped following defeat. In 1204, the de Lacy forces drove de Courcy, "the plunderer of churches and territories," into Tyrone, where he sought protection from the Clan Owen, but the English of Ulaid chased him as far as Carrickfergus, Antrim. On Good Friday 1204, de Courcy was praying at the Church of Downpatrick (from which he had expelled, in 1177, the Augustinian monks settled there by St Malachy in 1124, replacing them with Benedictine monks). According to the account of his capture, the unarmed de Courcy managed to take a weapon from de Lacy's men and killed 13 of the men before he was finally subdued and sent to England where he was imprisoned in the Tower of London. Though he eventually returned to royal favor, de Courcy never returned to Ireland.
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At Heidelberg in 1635, Rulicius was a pastor of the English Reformed Church, Amsterdam in 1636, acting as assistant to John Paget; and remaining to 1639, or leaving in 1637. He was briefly considered by the "conformist" faction for a post to succeed the non-conformist Samuel Balmford in the English [MASK] in the Hague, but rejected because his command of English and Dutch was seen to be lacking and it was not certain where Rulicius stood in conformist and non-conformist contention.
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At Heidelberg in 1635, Rulicius was a pastor of the English Reformed Church, Amsterdam in 1636, acting as assistant to John Paget; and remaining to 1639, or leaving in 1637. He was briefly considered by the "conformist" faction for a post to succeed the non-conformist Samuel Balmford in the English church in the Hague, but rejected because his command of English and Dutch was seen to be lacking and it was not certain where Rulicius stood in conformist and non-conformist contention.
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She held the [MASK] A. Johnson Endowed Chair in Outstanding Educational Practice at Teachers College, Columbia University.
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She held the Christian A. Johnson Endowed Chair in Outstanding Educational Practice at Teachers College, Columbia University.
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A [MASK] manuscript from the year 1471 in the National Library in Prague is richly decorated with illuminations and contains the coat of arms of John of Pernstein, suggesting that it was commissioned by him. It is therefore referred to as the "Pernstein Bible" ().
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A bible manuscript from the year 1471 in the National Library in Prague is richly decorated with illuminations and contains the coat of arms of John of Pernstein, suggesting that it was commissioned by him. It is therefore referred to as the "Pernstein Bible" ().
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In 1987, Adrien is credited with having mediated a face-off between the Catholic [MASK] hierarchy, Haitian economic elites and the U.S. Embassy on the one hand and youth activists on the other over the planned removal of firebrand liberation theologian priest Jean-Bertrand Aristide from the parish of St-Jean Bosco in Port-au-Prince. Upon announcement that Aristide would be assigned to another parish, youth activists occupied the cathedral in Port-au-Prince and started an unprecedented hunger strike. Father Adrien intervened and convinced the archbishop to reconsider the removal. He had known Aristide for years and had welcome the then student at 333 Lincoln Place in Brooklyn during his exile in New York.
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In 1987, Adrien is credited with having mediated a face-off between the Catholic church hierarchy, Haitian economic elites and the U.S. Embassy on the one hand and youth activists on the other over the planned removal of firebrand liberation theologian priest Jean-Bertrand Aristide from the parish of St-Jean Bosco in Port-au-Prince. Upon announcement that Aristide would be assigned to another parish, youth activists occupied the cathedral in Port-au-Prince and started an unprecedented hunger strike. Father Adrien intervened and convinced the archbishop to reconsider the removal. He had known Aristide for years and had welcome the then student at 333 Lincoln Place in Brooklyn during his exile in New York.
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Budd translated the Bible and the Book of Common Prayer into the Cree Language. According to his biography published in 1920, at least one First Nations [MASK] man recalls being more devastated by Budd's death than the passing of his own father.
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Budd translated the Bible and the Book of Common Prayer into the Cree Language. According to his biography published in 1920, at least one First Nations Christian man recalls being more devastated by Budd's death than the passing of his own father.
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This [MASK] was built by the Portuguese missionaries and blessed in 1605 A.D by , the then Bishop of Cochin
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This church was built by the Portuguese missionaries and blessed in 1605 A.D by , the then Bishop of Cochin
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Pottenger created this play from over 400 collected emails from the people in Kosova and Serbia during the war. It was co-produced with The Working Theatre and Cornell University Labor College and debuted at St. Peter's [MASK] in New York City. It was read by 35 New York leading citizens from theater, dance, religion, the military, unions, legal professions, publishing, education and business and had music by Terry Dame.
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Pottenger created this play from over 400 collected emails from the people in Kosova and Serbia during the war. It was co-produced with The Working Theatre and Cornell University Labor College and debuted at St. Peter's Church in New York City. It was read by 35 New York leading citizens from theater, dance, religion, the military, unions, legal professions, publishing, education and business and had music by Terry Dame.
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The Christian [MASK] action council and Nilakkal action council heartily welcomed the Sarvodaya leader M.G Manmadan who came with certain compromise conditions. A discussion was conducted on 27 June under Sathyananda, Kummanam, J. Sisupalan, P. Parameswaran, M.D. Joseph Manniparabil, Fr. Antony Nirappel, Mathew Madukakuzhy and K.G Jhon. The two meetings held on 5 July and 12 August were big failures. Thus Sathyananda decided to go on with satyagraha on the Thiruvonam day. The chief moderators of various Christian sabhas pointed out to give consideration to the feelings of Hindu communities. On 19 August, a committee of certain bishops was held at Kollam to discuss about the issues. They finally decided to replace the cross to another place. Both action councils fixed a spot 4 km south-west outside the sacred poongavanam (grove) of Ayyappa to build the new church. The prolonged struggles thus came to an end and brought about religious harmony and confrontation between Hindus and Christians.
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The Christian church action council and Nilakkal action council heartily welcomed the Sarvodaya leader M.G Manmadan who came with certain compromise conditions. A discussion was conducted on 27 June under Sathyananda, Kummanam, J. Sisupalan, P. Parameswaran, M.D. Joseph Manniparabil, Fr. Antony Nirappel, Mathew Madukakuzhy and K.G Jhon. The two meetings held on 5 July and 12 August were big failures. Thus Sathyananda decided to go on with satyagraha on the Thiruvonam day. The chief moderators of various Christian sabhas pointed out to give consideration to the feelings of Hindu communities. On 19 August, a committee of certain bishops was held at Kollam to discuss about the issues. They finally decided to replace the cross to another place. Both action councils fixed a spot 4 km south-west outside the sacred poongavanam (grove) of Ayyappa to build the new church. The prolonged struggles thus came to an end and brought about religious harmony and confrontation between Hindus and Christians.
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He died December 2, 1713 at age 77 (almost 78). He was buried behind the Congregational [MASK] in Weatherfield.
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He died December 2, 1713 at age 77 (almost 78). He was buried behind the Congregational Church in Weatherfield.
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The Portland Academy and Female Seminary was a private school in Portland, Oregon, United States, operated by the Methodist Episcopal [MASK] from 1851 until 1876. Often abbreviated as the Portland Academy, the school was among the few secondary schools in Portland during the years of the Oregon Territory. Later it served briefly as an alternative to Portland High School.
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The Portland Academy and Female Seminary was a private school in Portland, Oregon, United States, operated by the Methodist Episcopal Church from 1851 until 1876. Often abbreviated as the Portland Academy, the school was among the few secondary schools in Portland during the years of the Oregon Territory. Later it served briefly as an alternative to Portland High School.
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The Monson Community Church is a [MASK] congregation affiliated with the Evangelical Free Church of America. It is located in a historically and architecturally significant church building at 19 Greenville Road in Monson, Maine. Its building is a combination of two separate sanctuaries, one built in 1845 for a Baptist congregation, and the other in 1861 for Congregationalists, that were joined together in 1959 when the two congregations merged. The building was listed on the National Register of Historic Places in 2000, representing a unique adaptive reuse of 19th-century church buildings.
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The Monson Community Church is a Christian congregation affiliated with the Evangelical Free Church of America. It is located in a historically and architecturally significant church building at 19 Greenville Road in Monson, Maine. Its building is a combination of two separate sanctuaries, one built in 1845 for a Baptist congregation, and the other in 1861 for Congregationalists, that were joined together in 1959 when the two congregations merged. The building was listed on the National Register of Historic Places in 2000, representing a unique adaptive reuse of 19th-century church buildings.
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Baseball was in a state of shock upon hearing of Agganis' death. Red Sox general manager Joe Cronin told the Associated Press that everyone related to the Red Sox organization was "grieved and shocked", saying that Agganis was a "grand boy", while stating that the team would be wearing #6 black armbands to honor Agganis. American League president Will Harridge commented that his office was "saddened and shocked" by Agganis' death, while Red Sox owner Tom Yawkey stated that he was "stunned," calling Agganis a "man of great character". Ten thousand mourners attended his wake, where his body lay in state at St. George's Greek Orthodox [MASK] in his home city of Lynn.
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Baseball was in a state of shock upon hearing of Agganis' death. Red Sox general manager Joe Cronin told the Associated Press that everyone related to the Red Sox organization was "grieved and shocked", saying that Agganis was a "grand boy", while stating that the team would be wearing #6 black armbands to honor Agganis. American League president Will Harridge commented that his office was "saddened and shocked" by Agganis' death, while Red Sox owner Tom Yawkey stated that he was "stunned," calling Agganis a "man of great character". Ten thousand mourners attended his wake, where his body lay in state at St. George's Greek Orthodox Church in his home city of Lynn.
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Awo-omamma is a modern [MASK] community. In 1959, the Holy Ghost Fathers, also known as Spiritan Congregation of Roman Catholic priests opened their Philosophy campus (now known as Awo-Omamma Catholic Seminary) in the town.Awo-Omamma is predominantly Roman Chatholics, and a sizable percentage of the population are Anglicans, and CMS (Church Missionary Society of British).
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Awo-omamma is a modern Christian community. In 1959, the Holy Ghost Fathers, also known as Spiritan Congregation of Roman Catholic priests opened their Philosophy campus (now known as Awo-Omamma Catholic Seminary) in the town.Awo-Omamma is predominantly Roman Chatholics, and a sizable percentage of the population are Anglicans, and CMS (Church Missionary Society of British).
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Seymour was ordained deacon on December 17, 1854, by Bishop Horatio Potter of New York, and [MASK] on September 23, 1855, by the same bishop. He was then appointed to serve as a missionary in Annandale-on-Hudson, New York, where he remained till July 1861. While there, Seymour saw the building of a church and a training institution for preparation for the ordained ministry as part of St Stephen's College. In 1861, he became rector of St Mary's Church in Manhattanville, Manhattan, while in 1862, he became rector of Christ Church in Hudson, New York. Then, between 1863 and 1867, he served as rector of St John's Church in Brooklyn.
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Seymour was ordained deacon on December 17, 1854, by Bishop Horatio Potter of New York, and priest on September 23, 1855, by the same bishop. He was then appointed to serve as a missionary in Annandale-on-Hudson, New York, where he remained till July 1861. While there, Seymour saw the building of a church and a training institution for preparation for the ordained ministry as part of St Stephen's College. In 1861, he became rector of St Mary's Church in Manhattanville, Manhattan, while in 1862, he became rector of Christ Church in Hudson, New York. Then, between 1863 and 1867, he served as rector of St John's Church in Brooklyn.
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When the decade started, the country saw the rise of economy, once again giving opportunities for people to have more necessities and live in the normal life. Women remained wearing the 1940s fashion during the first five years of the decade. By the late 1950s, women started to wear dresses and with floral prints and fuller knee-length skirts. The style was inspired by [MASK] Dior's "New Look" collection, characterized by a below-mid-calf length, full-skirt, pointed bust, small waist, and rounded shoulder line. Summer and Day dresses became popular, as well as the pencil skirts and cardigans.
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When the decade started, the country saw the rise of economy, once again giving opportunities for people to have more necessities and live in the normal life. Women remained wearing the 1940s fashion during the first five years of the decade. By the late 1950s, women started to wear dresses and with floral prints and fuller knee-length skirts. The style was inspired by Christian Dior's "New Look" collection, characterized by a below-mid-calf length, full-skirt, pointed bust, small waist, and rounded shoulder line. Summer and Day dresses became popular, as well as the pencil skirts and cardigans.
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Grantham also believed strongly in the Baptist doctrine of religious liberty or liberty of conscience, being one of the most prolific authors on the concept in the seventeenth century. His views on Scripture and tradition were similar to those of John Calvin and Balthasar Hubmaier, in that he had a high esteem for the [MASK] fathers and quoted them widely yet held to a standard Reformed and Anabaptist "sola Scriptura" approach to the sufficiency of Scripture. His debates with Anglicans, Presbyterians, Quakers, and Roman Catholics were widely read and quoted in the seventeenth century and evinced his unique Arminian Baptist theology.
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Grantham also believed strongly in the Baptist doctrine of religious liberty or liberty of conscience, being one of the most prolific authors on the concept in the seventeenth century. His views on Scripture and tradition were similar to those of John Calvin and Balthasar Hubmaier, in that he had a high esteem for the church fathers and quoted them widely yet held to a standard Reformed and Anabaptist "sola Scriptura" approach to the sufficiency of Scripture. His debates with Anglicans, Presbyterians, Quakers, and Roman Catholics were widely read and quoted in the seventeenth century and evinced his unique Arminian Baptist theology.
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Ian Jagger (born 17 April 1955) is a retired British Anglican Priest. From 2006 until retirement, he served as the Archdeacon of Durham, a senior priest in the Diocese of Durham, [MASK] of England. After parish ministry in the Diocese of London, the Diocese of Oxford, and the Diocese of Portsmouth, he was Archdeacon of Auckland from 2001 to 2006.
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Ian Jagger (born 17 April 1955) is a retired British Anglican Priest. From 2006 until retirement, he served as the Archdeacon of Durham, a senior priest in the Diocese of Durham, Church of England. After parish ministry in the Diocese of London, the Diocese of Oxford, and the Diocese of Portsmouth, he was Archdeacon of Auckland from 2001 to 2006.
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Julius Jia Zhiguo (born 1935) is an underground bishop of the Roman Catholic [MASK] in the People's Republic of China.
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Julius Jia Zhiguo (born 1935) is an underground bishop of the Roman Catholic Church in the People's Republic of China.
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Perast authorities were informed about the planned Ottoman attack by Orthodox [MASK] Radul of Riđani and brothers Sladoje and Stjepan Stijepović from Risan who informed third brother Petar Stijepović, who moved from Risan in Perast few years before.
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Perast authorities were informed about the planned Ottoman attack by Orthodox priest Radul of Riđani and brothers Sladoje and Stjepan Stijepović from Risan who informed third brother Petar Stijepović, who moved from Risan in Perast few years before.
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priest
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imam
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Burnett and Downey consulted "a wide range of pastors and academics," including their friend Joel Osteen, Joshua Garroway (a rabbi from Hebrew Union College), and a Catholic cardinal. Geoff Tunnicliffe of the World Evangelical Alliance, read each episode's script and visited the set in Morocco: he "wanted to be sure that the final edits would hold together as a singular thematic message throughout the entire series" and "was not disappointed." Another consultant, Focus on the Family President Jim Daly, applauded the couple's courage for making the series: "Let's face it, it takes some moxie to lift up the [MASK] in the middle of Hollywood. In fact, when they first proposed the project they were told to try and tell the story without mentioning Jesus. They refused."
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Burnett and Downey consulted "a wide range of pastors and academics," including their friend Joel Osteen, Joshua Garroway (a rabbi from Hebrew Union College), and a Catholic cardinal. Geoff Tunnicliffe of the World Evangelical Alliance, read each episode's script and visited the set in Morocco: he "wanted to be sure that the final edits would hold together as a singular thematic message throughout the entire series" and "was not disappointed." Another consultant, Focus on the Family President Jim Daly, applauded the couple's courage for making the series: "Let's face it, it takes some moxie to lift up the Bible in the middle of Hollywood. In fact, when they first proposed the project they were told to try and tell the story without mentioning Jesus. They refused."
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Bible
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Quran
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As at 21 November 2020, these Communities formerly adhered to the Autocephalous Greek Orthodox [MASK] of America and Australia but joined the Greek Orthodox Archdiocese of Australia between 2018 and 2020:
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As at 21 November 2020, these Communities formerly adhered to the Autocephalous Greek Orthodox Church of America and Australia but joined the Greek Orthodox Archdiocese of Australia between 2018 and 2020:
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Puget's view of naval architecture soon clashed with the views of the new Commissioner of Fortifications, the Chevalier de Clairville. Clairville changed all of the Puget's plans, removed decoration he considered unnecessary, and rejected his elegant new headquarters building. Puget appealed to Colbert, but Colbert sided with Clairville. At the end of 1669, Puget took a leave of absence and departed the dockyards for his traditional sanctuary, Genoa, where he made a series of works, including "The Virgin" (1670), now in the oratory of the [MASK] of Saint Philippe de Néri.
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Puget's view of naval architecture soon clashed with the views of the new Commissioner of Fortifications, the Chevalier de Clairville. Clairville changed all of the Puget's plans, removed decoration he considered unnecessary, and rejected his elegant new headquarters building. Puget appealed to Colbert, but Colbert sided with Clairville. At the end of 1669, Puget took a leave of absence and departed the dockyards for his traditional sanctuary, Genoa, where he made a series of works, including "The Virgin" (1670), now in the oratory of the Church of Saint Philippe de Néri.
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Towards the end of 1792, his studies in Edinburgh were interrupted by news of the death of his father, prompting Mason to return to the United States and accept the pastoral charge of the [MASK] with which his father was connected, in New York. He was licensed to preach in November, 1792; and, after preaching there for several months, was installed in April, 1793, as their pastor. On May 13, 1793, he married Ann Lefferts, with whom he had five sons and two daughters.
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Towards the end of 1792, his studies in Edinburgh were interrupted by news of the death of his father, prompting Mason to return to the United States and accept the pastoral charge of the church with which his father was connected, in New York. He was licensed to preach in November, 1792; and, after preaching there for several months, was installed in April, 1793, as their pastor. On May 13, 1793, he married Ann Lefferts, with whom he had five sons and two daughters.
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The first art historian to clarify that the subject was not a [MASK] was Freedberg, in 1950, identifying him as Francesco Baiardi. Today he is considered an unknown collector, who holds the "Offiziolo Durazzo", a miniated breviary today housed in the Biblioteca Civica Berio at Genoa. This work had been executed some twenty years before the painting by Francesco Marmitta, a painter from Parma who has been erroneously considered Parmigianino's master. The man is the same appearing in a portrait in London, attributed by some to Dosso Dossi.
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The first art historian to clarify that the subject was not a priest was Freedberg, in 1950, identifying him as Francesco Baiardi. Today he is considered an unknown collector, who holds the "Offiziolo Durazzo", a miniated breviary today housed in the Biblioteca Civica Berio at Genoa. This work had been executed some twenty years before the painting by Francesco Marmitta, a painter from Parma who has been erroneously considered Parmigianino's master. The man is the same appearing in a portrait in London, attributed by some to Dosso Dossi.
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priest
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priest
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rabbi
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imam
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John Bonar, who had been appointed to Jedburgh, did not take up the post. Boston tendered his demission to the presbytery on 7 December 1757. On 30 May 1758 the General Assembly of the [MASK] of Scotland accepted his demission, and in doing so declared him henceforth incapable of receiving a presentation; and prohibited all ministers from employing him in any office.
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John Bonar, who had been appointed to Jedburgh, did not take up the post. Boston tendered his demission to the presbytery on 7 December 1757. On 30 May 1758 the General Assembly of the Church of Scotland accepted his demission, and in doing so declared him henceforth incapable of receiving a presentation; and prohibited all ministers from employing him in any office.
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Hentschel was born Tyler Benjamin Hentschel in Roseburg, Oregon's Douglas Community Hospital, He attended Umpqua Valley [MASK] School, during high school. Tyler got his first guitar freshman year and started playing in punk rock and hard core bands. During this time he was writing his own songs on acoustic guitar and looking for someone to sing them. When he couldn't find a singer he decided to fill the role himself. "I never considered myself a singer" Hentschel Says, "and when I first started, I wasn't! My junior year I played at a school assembly in front of a couple hundred people. I did three of my songs, and looking back, that was the boldest thing I have done up to that point because I was terrible!" Junior year he was playing as "The Tyler Hentschel Band" and soon changed the name to "Insomniac Folklore". He continued to play music locally and worked as a courtesy clerk at a grocery store and also as a janitor until his touring career began in 2003.
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Hentschel was born Tyler Benjamin Hentschel in Roseburg, Oregon's Douglas Community Hospital, He attended Umpqua Valley Christian School, during high school. Tyler got his first guitar freshman year and started playing in punk rock and hard core bands. During this time he was writing his own songs on acoustic guitar and looking for someone to sing them. When he couldn't find a singer he decided to fill the role himself. "I never considered myself a singer" Hentschel Says, "and when I first started, I wasn't! My junior year I played at a school assembly in front of a couple hundred people. I did three of my songs, and looking back, that was the boldest thing I have done up to that point because I was terrible!" Junior year he was playing as "The Tyler Hentschel Band" and soon changed the name to "Insomniac Folklore". He continued to play music locally and worked as a courtesy clerk at a grocery store and also as a janitor until his touring career began in 2003.
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St Katharine's has a ring of six bells. Lester and Pack of the Whitechapel Bell Foundry cast five of them including the treble bell in 1754. Thomas II Mears of the Whitechapel Bell Foundry cast the tenor bell in 1842. The [MASK] clock has a bell, also cast by Lester and Pack in 1754. In the summer of 2007 they were rung for the first time since 1880. An appeal to raise £60,000 to restore the bells to full ringing order was launched in November 2007, and he project was completed in 2009. It is the only tower in the City where the bells are rung from a ground floor ringing chamber.
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St Katharine's has a ring of six bells. Lester and Pack of the Whitechapel Bell Foundry cast five of them including the treble bell in 1754. Thomas II Mears of the Whitechapel Bell Foundry cast the tenor bell in 1842. The church clock has a bell, also cast by Lester and Pack in 1754. In the summer of 2007 they were rung for the first time since 1880. An appeal to raise £60,000 to restore the bells to full ringing order was launched in November 2007, and he project was completed in 2009. It is the only tower in the City where the bells are rung from a ground floor ringing chamber.
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A key role of the Kells Crozier was to act as a repository for holy relics for the pious faithful. Enshrining items which had once belonged to saints or [MASK] leaders, such as their bones or parts of their clothing, was an important feature of religious life in early medieval Ireland. Other reliquaries common to Ireland in this period were the bell shrines, such as St Patrick's Bell in the National Museum of Ireland and St Conall Cael's Bell in the British Museum.
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A key role of the Kells Crozier was to act as a repository for holy relics for the pious faithful. Enshrining items which had once belonged to saints or church leaders, such as their bones or parts of their clothing, was an important feature of religious life in early medieval Ireland. Other reliquaries common to Ireland in this period were the bell shrines, such as St Patrick's Bell in the National Museum of Ireland and St Conall Cael's Bell in the British Museum.
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Rameses Echevarria (born November 3, 1980), who goes by the stage name Cheno Lyfe (Christ Hearted Evangelist Now Offering Lyfe), is an American [MASK] hip hop musician. He is signed to Good City Music, and together they released "Lunar" in 2013. This was his breakthrough album on the "Billboard" charts.
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Rameses Echevarria (born November 3, 1980), who goes by the stage name Cheno Lyfe (Christ Hearted Evangelist Now Offering Lyfe), is an American Christian hip hop musician. He is signed to Good City Music, and together they released "Lunar" in 2013. This was his breakthrough album on the "Billboard" charts.
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Christian
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In March 2017, Boyd and his girlfriend, American actress [MASK] Serratos, announced that they were expecting their first child together. Serratos posted the first picture of their child to her Instagram account on May 14, 2017. Serratos told Jimmy Kimmel she was married to Boyd.
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In March 2017, Boyd and his girlfriend, American actress Christian Serratos, announced that they were expecting their first child together. Serratos posted the first picture of their child to her Instagram account on May 14, 2017. Serratos told Jimmy Kimmel she was married to Boyd.
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One of his early patrons was Count Spiridione Papadopoli (1799-1859) and his wife, Teresa Mosconi, who owned a villa in Villanova, not far from Molmenti's birthplace. As a young man, he had painted a "Death of Othello" for the family. A second version was completed in 1866. During 1835 to 1840, Molmenti painted a "Madonna and child" for a lunette at the private oratory of the Papadopolis, which recalled the Renaissance "Madonna Giovanelli" of Giovanni Bellini. He painted a Santa Teresa (now lost) for the countess, and a San Paolo (destroyed) for the [MASK] of San Polo di Piave.
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One of his early patrons was Count Spiridione Papadopoli (1799-1859) and his wife, Teresa Mosconi, who owned a villa in Villanova, not far from Molmenti's birthplace. As a young man, he had painted a "Death of Othello" for the family. A second version was completed in 1866. During 1835 to 1840, Molmenti painted a "Madonna and child" for a lunette at the private oratory of the Papadopolis, which recalled the Renaissance "Madonna Giovanelli" of Giovanni Bellini. He painted a Santa Teresa (now lost) for the countess, and a San Paolo (destroyed) for the church of San Polo di Piave.
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Documents used in evidence at the Nuremberg Trials show that the Nazis were cautious with regard to the murder of [MASK] leaders, and conscious of not wanting to create martyrs. Nevertheless, Catholic leaders frequently faced violence or the threat of violence, particularly at the hands of the SA, the SS or Hitler Youth. A number of cases were cited by the OSS, including three demonstrations against Bishop Sproll of Rottenburg in 1938, one against Archbishop Caspar Klein of Paderborn, two attacks against Bishop Franz Rudolf Bornewasser of Trier, and various against Cardinal Faulhaber.
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Documents used in evidence at the Nuremberg Trials show that the Nazis were cautious with regard to the murder of church leaders, and conscious of not wanting to create martyrs. Nevertheless, Catholic leaders frequently faced violence or the threat of violence, particularly at the hands of the SA, the SS or Hitler Youth. A number of cases were cited by the OSS, including three demonstrations against Bishop Sproll of Rottenburg in 1938, one against Archbishop Caspar Klein of Paderborn, two attacks against Bishop Franz Rudolf Bornewasser of Trier, and various against Cardinal Faulhaber.
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Monan served as chancellor of the university after retiring as president. His memberships included the National Leadership Roundtable on [MASK] Management, the Jesuit Philosophical Association, New England Province of Jesuits. the Society for Phenomenology and Existential Philosophy, and the Massachusetts Historical Society.
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Monan served as chancellor of the university after retiring as president. His memberships included the National Leadership Roundtable on Church Management, the Jesuit Philosophical Association, New England Province of Jesuits. the Society for Phenomenology and Existential Philosophy, and the Massachusetts Historical Society.
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Knowlden attended Beverly Hills High School. She retired from acting in films in 1944 to concentrate on her educational studies, and developing her musical and dramatic skills. She was attending the private California-based liberal arts and sciences college Mills College, majoring in music and drama, when she met and married the World War II Army Captain Richard Goates on July 30, 1946, at the All Saints Episcopal [MASK] in San Leandro. They had met three years earlier. She accompanied her husband in his assignment in China and Japan, and became a radio announcer for the United States Armed Forces Radio Station in Nanking, which gave them better accommodations than the barracks. The call sign at her radio station was XMAG. They were also stationed in Yokohama and Shanghai. Leaving the military and returning to the United States, Richard enrolled at Stanford University while Marilyn supported him through school. He graduated in business, but not before they had their first child, Carolyn. He then attained his MBA, and they had two more children, Brian and Kevin, plus one foster child. She went back to Mills College as a student at the age of 50. She later divorced Richard and married Eliseo Busnardo.
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Knowlden attended Beverly Hills High School. She retired from acting in films in 1944 to concentrate on her educational studies, and developing her musical and dramatic skills. She was attending the private California-based liberal arts and sciences college Mills College, majoring in music and drama, when she met and married the World War II Army Captain Richard Goates on July 30, 1946, at the All Saints Episcopal Church in San Leandro. They had met three years earlier. She accompanied her husband in his assignment in China and Japan, and became a radio announcer for the United States Armed Forces Radio Station in Nanking, which gave them better accommodations than the barracks. The call sign at her radio station was XMAG. They were also stationed in Yokohama and Shanghai. Leaving the military and returning to the United States, Richard enrolled at Stanford University while Marilyn supported him through school. He graduated in business, but not before they had their first child, Carolyn. He then attained his MBA, and they had two more children, Brian and Kevin, plus one foster child. She went back to Mills College as a student at the age of 50. She later divorced Richard and married Eliseo Busnardo.
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The [MASK] has little sizes (10,50×5,30 metres). The interior has got a single nave and is divided by a pointed arch leaning on two wall columns; the ceiling is covered by two pointed cross vaults, with prominent shaped ribs and keystones, which are interrupted by capitals as high as the vault and continuing to the floor, where there is a common base with one of the columns bearing the arch. One of the capitals is decorated with acanthus leaves, the other one with wickerwork.
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The church has little sizes (10,50×5,30 metres). The interior has got a single nave and is divided by a pointed arch leaning on two wall columns; the ceiling is covered by two pointed cross vaults, with prominent shaped ribs and keystones, which are interrupted by capitals as high as the vault and continuing to the floor, where there is a common base with one of the columns bearing the arch. One of the capitals is decorated with acanthus leaves, the other one with wickerwork.
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church
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church
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mosque
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Indentured Melanesian labour was used to run the plantations and mills. Over 62,000 Pacific Islanders were contracted as indentured labourers in Queensland between 1863 and 1904. The everyday lives of these indentured labourers was controlled by Europeans, particularly in the area of education. South Sea Islanders mostly received their education through the Mission School System, developed by Christian churches throughout the district. These mission schools, established away from the parent church, taught [MASK] using full time missionary and Melanesian lay teachers. The school combined religious education with general education. Older people attended Sunday services, baptisms and other church services and were taught to read and write at night classes.
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Indentured Melanesian labour was used to run the plantations and mills. Over 62,000 Pacific Islanders were contracted as indentured labourers in Queensland between 1863 and 1904. The everyday lives of these indentured labourers was controlled by Europeans, particularly in the area of education. South Sea Islanders mostly received their education through the Mission School System, developed by Christian churches throughout the district. These mission schools, established away from the parent church, taught Christianity using full time missionary and Melanesian lay teachers. The school combined religious education with general education. Older people attended Sunday services, baptisms and other church services and were taught to read and write at night classes.
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Christianity
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Christianity
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Judaism
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Islam
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Erfan Arif was born in Nazareth, Mandatory Palestine to a Palestinian [MASK] family. He left in 1946 to attend St John's College, Oxford, where he read classics and Greco-Roman history. He studied under renowned antiquities historian A. N. Sherwin-White.
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Erfan Arif was born in Nazareth, Mandatory Palestine to a Palestinian Christian family. He left in 1946 to attend St John's College, Oxford, where he read classics and Greco-Roman history. He studied under renowned antiquities historian A. N. Sherwin-White.
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Christian
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Jewish
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Muslim
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The first European socialists to arrive in North America were a [MASK] sect known as Labadists, who founded the commune of Bohemia Manor in 1683, about 60 miles west of Philadelphia, Pennsylvania. Their communal way of life was based on the communal practices of the apostles and early Christians. The Shakers, an offshoot of the Quakers, also began to settle utopian socialist communities in the late 18th century, some of which lasted into the 20th century.
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The first European socialists to arrive in North America were a Christian sect known as Labadists, who founded the commune of Bohemia Manor in 1683, about 60 miles west of Philadelphia, Pennsylvania. Their communal way of life was based on the communal practices of the apostles and early Christians. The Shakers, an offshoot of the Quakers, also began to settle utopian socialist communities in the late 18th century, some of which lasted into the 20th century.
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Christian
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Christian
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Jewish
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Muslim
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During the 16th century, with the emergence of Protestantism and Tridentine Catholicism, a distinct Christian sectarianism made its way into Gaelic life, with societal effects carrying on down to this day. The Tudor state used the Anglican [MASK] to bolster their power and enticed native elites into the project, without making much initial effort to convert the Irish Gaelic masses; meanwhile, the mass of Gaeldom (as well as the "Old English") became staunchly Catholic. Due to the geopolitical rivalry between Protestant Britain and Catholic France and Spain, the Catholic religion and its mostly Gaelic followers in Ireland were persecuted for a long time. In the Scottish Highlands too, the Gaels were generally slow to accept the Scottish Reformation. Efforts at persuading Highlanders in general of the value of this primarily Lowland movement were hampered by the complicated politics of the Highlands, with religious rivalries and clan antagonism becoming entwined (a prominent example was the intense rivalry, even hatred, between the generally Presbyterian Campbells and the generally Catholic MacDonalds), but most Highlanders later converted to Presbyterianism in the 19th century during the breakdown of the clan system. In a few remote areas, however, Catholicism was kept alive and even rejuvenated to some extent by Irish Franciscan missionaries, but in most of the Highlands it was replaced by Presbyterianism.
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During the 16th century, with the emergence of Protestantism and Tridentine Catholicism, a distinct Christian sectarianism made its way into Gaelic life, with societal effects carrying on down to this day. The Tudor state used the Anglican Church to bolster their power and enticed native elites into the project, without making much initial effort to convert the Irish Gaelic masses; meanwhile, the mass of Gaeldom (as well as the "Old English") became staunchly Catholic. Due to the geopolitical rivalry between Protestant Britain and Catholic France and Spain, the Catholic religion and its mostly Gaelic followers in Ireland were persecuted for a long time. In the Scottish Highlands too, the Gaels were generally slow to accept the Scottish Reformation. Efforts at persuading Highlanders in general of the value of this primarily Lowland movement were hampered by the complicated politics of the Highlands, with religious rivalries and clan antagonism becoming entwined (a prominent example was the intense rivalry, even hatred, between the generally Presbyterian Campbells and the generally Catholic MacDonalds), but most Highlanders later converted to Presbyterianism in the 19th century during the breakdown of the clan system. In a few remote areas, however, Catholicism was kept alive and even rejuvenated to some extent by Irish Franciscan missionaries, but in most of the Highlands it was replaced by Presbyterianism.
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On January 27, 2015, Kathryn performed at "Mr. Davis: A Night with Sammy", an homage to Sammy Davis, Jr. The event at Metropolitan Baptist [MASK] featured Solomon Kee singing as Sammy Davis Jr. in an ambience reminiscent of his days performing on the Las Vegas Strip.
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On January 27, 2015, Kathryn performed at "Mr. Davis: A Night with Sammy", an homage to Sammy Davis, Jr. The event at Metropolitan Baptist Church featured Solomon Kee singing as Sammy Davis Jr. in an ambience reminiscent of his days performing on the Las Vegas Strip.
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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation (Ephesians 4–6), with the particular section about the mutual interdependence of the Christians as the [MASK] (verses 1–16) and how they should live in the world (4:17–5:20).
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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation (Ephesians 4–6), with the particular section about the mutual interdependence of the Christians as the church (verses 1–16) and how they should live in the world (4:17–5:20).
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mosque
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In 2018 Selly Oak Elim [MASK] changed its name to Encounter Church.
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In 2018 Selly Oak Elim Church changed its name to Encounter Church.
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Church
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Church
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Synagogue
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Mosque
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On June 29, 2009, by the decision of the Patriarch of Moscow and All Russia Kirill, Professor Zubov was included in the editorial board for writing a textbook for the course ‘Basics of Orthodox [MASK] Culture’ for high school.
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On June 29, 2009, by the decision of the Patriarch of Moscow and All Russia Kirill, Professor Zubov was included in the editorial board for writing a textbook for the course ‘Basics of Orthodox Christian Culture’ for high school.
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Christian
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Christian
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Muslim
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Clarissa makes her way to the convent and flees to the house of a now-grown Christine, who tells her the full story of the convent, which also served as an orphanage and home for pregnant teens. Christine admits that she did attack the nuns and [MASK] running the place, but it was because they had become possessed by demons and were intent on taking her baby and using him to create the Anti-Christ. She saved her son, but had to spend years in a mental institution as a result. Christine then goes on to say that every few years college students break into the convent and become possessed by demons, but that little comes of it because she managed to fight them off and because none of them were virgins (meaning that Mo's claims of virginity were false), as only a virgin can become the Anti-Christ. Upon hearing that Brant is a virgin, Christine and Clarissa return to the convent to fight. They manage to fight off most of the demons but are unable to stop them from killing Dickie-Boy (who was also a virgin), who becomes the Anti-Christ. Christine then urges Clarissa and Brant to flee, as she will blow up the convent with herself and the Anti-Christ inside, as it is the only way to ensure that it will not escape. Clarissa and Brant escape the convent and find that the only other survivor is Kaitlin's dog, which Clarissa takes home with her. Once at home, Clarissa lies down on her bed to digest everything that happened and is promptly attacked by the dog, as it was also possessed by one of the demons.
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Clarissa makes her way to the convent and flees to the house of a now-grown Christine, who tells her the full story of the convent, which also served as an orphanage and home for pregnant teens. Christine admits that she did attack the nuns and priest running the place, but it was because they had become possessed by demons and were intent on taking her baby and using him to create the Anti-Christ. She saved her son, but had to spend years in a mental institution as a result. Christine then goes on to say that every few years college students break into the convent and become possessed by demons, but that little comes of it because she managed to fight them off and because none of them were virgins (meaning that Mo's claims of virginity were false), as only a virgin can become the Anti-Christ. Upon hearing that Brant is a virgin, Christine and Clarissa return to the convent to fight. They manage to fight off most of the demons but are unable to stop them from killing Dickie-Boy (who was also a virgin), who becomes the Anti-Christ. Christine then urges Clarissa and Brant to flee, as she will blow up the convent with herself and the Anti-Christ inside, as it is the only way to ensure that it will not escape. Clarissa and Brant escape the convent and find that the only other survivor is Kaitlin's dog, which Clarissa takes home with her. Once at home, Clarissa lies down on her bed to digest everything that happened and is promptly attacked by the dog, as it was also possessed by one of the demons.
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priest
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priest
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rabbi
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imam
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Among Paynter’s music composed for adults, his choral settings of Gerard Manley Hopkins "The Windhover", and "God's Grandeur" are particularly striking in their sensitivity and response to the [MASK] meaning of Hopkins’ texts.
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Among Paynter’s music composed for adults, his choral settings of Gerard Manley Hopkins "The Windhover", and "God's Grandeur" are particularly striking in their sensitivity and response to the Christian meaning of Hopkins’ texts.
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Christian
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Christian
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Jewish
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Muslim
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The plat was the central concept, which was the organization of farming and commercial activities surrounding the community center. As stated in a [MASK] News article:
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The plat was the central concept, which was the organization of farming and commercial activities surrounding the community center. As stated in a Church News article:
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It was listed on the National Register of Historic Places in 1997. It is located in the East [MASK] Street-Starling Avenue Historic District.
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It was listed on the National Register of Historic Places in 1997. It is located in the East Church Street-Starling Avenue Historic District.
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In addition to his parish ministry, Philip became involved in different aspects of UK and worldwide Christian work. He was chairman of the Keswick Convention from 1984–1993; was national chairman of Reform (a conservative evangelical group within the [MASK] of England); was chairman of Word Alive (formerly a part of Spring Harvest) from 1993–2000; and for 12 years was chairman of SUM Fellowship (Sudan United Mission), now Action Partners. He has led many evangelistic missions and Bible convention events in the UK and overseas. He has written a number of books and his Bible teaching has been widely recorded on audio cassette, CD and DVD media formats.
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In addition to his parish ministry, Philip became involved in different aspects of UK and worldwide Christian work. He was chairman of the Keswick Convention from 1984–1993; was national chairman of Reform (a conservative evangelical group within the Church of England); was chairman of Word Alive (formerly a part of Spring Harvest) from 1993–2000; and for 12 years was chairman of SUM Fellowship (Sudan United Mission), now Action Partners. He has led many evangelistic missions and Bible convention events in the UK and overseas. He has written a number of books and his Bible teaching has been widely recorded on audio cassette, CD and DVD media formats.
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Barbara Allyne Bennet died at City of Hope hospital in Duarte, California, on January 9, 2016, at the age of 76. Her memorial mass was held at St. Charles Borromeo Church, a Catholic [MASK] in North Hollywood on February 6, 2016.
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Barbara Allyne Bennet died at City of Hope hospital in Duarte, California, on January 9, 2016, at the age of 76. Her memorial mass was held at St. Charles Borromeo Church, a Catholic church in North Hollywood on February 6, 2016.
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The [MASK] has three Sunday Masses: 5:30 p.m. on Saturday and 9:30 a.m. and 11:00 a.m. on Sunday. There is also a Polish Mass at 2:30 p.m. every Sunday of the month and a Syro-Malabar Mass at 6:00 p.m. every third Sunday of the month. During weekdays there is a 10:00 a.m. Mass from Monday to Saturday.
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The church has three Sunday Masses: 5:30 p.m. on Saturday and 9:30 a.m. and 11:00 a.m. on Sunday. There is also a Polish Mass at 2:30 p.m. every Sunday of the month and a Syro-Malabar Mass at 6:00 p.m. every third Sunday of the month. During weekdays there is a 10:00 a.m. Mass from Monday to Saturday.
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church
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church
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“ "…Above the gate is an inscription “PER EXECUTORES” and on the south side of the ..oratory another inscription, viz. Duodecim pauperibus domum hanc Reverendus Paper Gavinus Dunbar hujius alme sedis quondam pontifex aedisicari jussit anno a Christo nato 1532”. [Trans. Gavin Dunbar, reverend Father in God, who was sometime Bishop of this holy see, ordered this house to be built for twelve poor men, anno 1532 – Glory To God] Within the Oratory there is an further dedication (which includes) .. “Gloria episcopi est pauperum opibis providere. Ignominia sacerdotis est proprijs studere divitijs Patientia pauperum non perbit in sinem.".” [ Trans. ..It is the glory of the Bishop to provide for the poor but a reproach to a [MASK] to study only how to make himself rich. The Lord will not suyffer the poor to perish..] The armorial costs of King James V are on the south side of the Hospital along with that of Bishop Dunbar. “.. in the said Oratory there is a desk for a chaplain, and seats also for the said poor men; and a little baptizary in the south wall thereof. …”(pp63-64)
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“ "…Above the gate is an inscription “PER EXECUTORES” and on the south side of the ..oratory another inscription, viz. Duodecim pauperibus domum hanc Reverendus Paper Gavinus Dunbar hujius alme sedis quondam pontifex aedisicari jussit anno a Christo nato 1532”. [Trans. Gavin Dunbar, reverend Father in God, who was sometime Bishop of this holy see, ordered this house to be built for twelve poor men, anno 1532 – Glory To God] Within the Oratory there is an further dedication (which includes) .. “Gloria episcopi est pauperum opibis providere. Ignominia sacerdotis est proprijs studere divitijs Patientia pauperum non perbit in sinem.".” [ Trans. ..It is the glory of the Bishop to provide for the poor but a reproach to a priest to study only how to make himself rich. The Lord will not suyffer the poor to perish..] The armorial costs of King James V are on the south side of the Hospital along with that of Bishop Dunbar. “.. in the said Oratory there is a desk for a chaplain, and seats also for the said poor men; and a little baptizary in the south wall thereof. …”(pp63-64)
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priest
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priest
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rabbi
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imam
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In 1895, the Los Angeles Brick Company started business and soon became the town of Alberhill, making face brick, paving brick, sewer pipe, and roofing tile. In 1918 the company name became Los Angeles Pressed Brick Company. Many buildings in Los Angeles were built using its brick and tile, including Royce Hall and Powell Library, both built in the 1920s. Alberhill was a company town, with a Catholic [MASK] and a three-room elementary schoolhouse that remained open until the 1960s. Alberhill had its own post office, which operated from 1915 to 1969. The name commemorates C.H. Albers and James and George Hill, landowners and owners of the coal and clay mine. The Los Angeles Brick Company was purchased by Pacific Clay Products in 1963.
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In 1895, the Los Angeles Brick Company started business and soon became the town of Alberhill, making face brick, paving brick, sewer pipe, and roofing tile. In 1918 the company name became Los Angeles Pressed Brick Company. Many buildings in Los Angeles were built using its brick and tile, including Royce Hall and Powell Library, both built in the 1920s. Alberhill was a company town, with a Catholic church and a three-room elementary schoolhouse that remained open until the 1960s. Alberhill had its own post office, which operated from 1915 to 1969. The name commemorates C.H. Albers and James and George Hill, landowners and owners of the coal and clay mine. The Los Angeles Brick Company was purchased by Pacific Clay Products in 1963.
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church
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He then went to a seminary in Paris, where he was able to devote himself to his studies. In 1728, he was appointed parish [MASK] of , in the diocese of Rouen. He served there for 31 years, until his death.
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He then went to a seminary in Paris, where he was able to devote himself to his studies. In 1728, he was appointed parish priest of , in the diocese of Rouen. He served there for 31 years, until his death.
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priest
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priest
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rabbi
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imam
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Among the notable tourist attractions of the area is a baroque-classicist [MASK] from 1645. In 1790 it was refurbished by renowned Polish architect Szymon Bogumił Zug. He also built an inn in the town. Also, in 1978 the "Stawy Raszyńskie" reserve was established for protection of large ponds and the natural habitat of roughly 100 species of birds. The protected area covers 1.1 km².
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Among the notable tourist attractions of the area is a baroque-classicist church from 1645. In 1790 it was refurbished by renowned Polish architect Szymon Bogumił Zug. He also built an inn in the town. Also, in 1978 the "Stawy Raszyńskie" reserve was established for protection of large ponds and the natural habitat of roughly 100 species of birds. The protected area covers 1.1 km².
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church
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church
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synagogue
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mosque
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In 1998 a group of musicians from the Lagoinha Baptist Church, in Belo Horizonte, met to record the songs sung in the community. With five versions of American composers and six authorship of the group, under the leadership of Ana Paula Valadão, CD "Diante do Trono" church took shape in the temple itself. For two hours, 7,000 people sang and danced, creating a new trend and legitimizing a new concept of music in the [MASK] community.
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In 1998 a group of musicians from the Lagoinha Baptist Church, in Belo Horizonte, met to record the songs sung in the community. With five versions of American composers and six authorship of the group, under the leadership of Ana Paula Valadão, CD "Diante do Trono" church took shape in the temple itself. For two hours, 7,000 people sang and danced, creating a new trend and legitimizing a new concept of music in the Christian community.
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Christian
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Christian
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Jewish
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Muslim
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The use of domes declined in Western Europe with the rise of Gothic architecture. Gothic domes are uncommon due to the use of rib vaults over naves, and with [MASK] crossings usually focused instead by tall steeples, but there are examples of small octagonal crossing domes in cathedrals as the style developed from the Romanesque. The domes of Romanesque and Early Gothic latin-cross churches rarely span more than the width of the nave.
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The use of domes declined in Western Europe with the rise of Gothic architecture. Gothic domes are uncommon due to the use of rib vaults over naves, and with church crossings usually focused instead by tall steeples, but there are examples of small octagonal crossing domes in cathedrals as the style developed from the Romanesque. The domes of Romanesque and Early Gothic latin-cross churches rarely span more than the width of the nave.
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church
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[MASK] countercult and secular anti-cult.
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Christian countercult and secular anti-cult.
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Christian
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Christian
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Jewish
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Muslim
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[MASK] of Michael the Archangel (Kamenolomni)
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Church of Michael the Archangel (Kamenolomni)
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Church
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Church
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Synagogue
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Mosque
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In 1925 the [MASK] was closed pending demolition for the expansion of Birmingham General Hospital. The parish was united with that of Bishop Ryder Church. The proceeds of the sale went to build St Mary's Church, at Pype Hayes.
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In 1925 the church was closed pending demolition for the expansion of Birmingham General Hospital. The parish was united with that of Bishop Ryder Church. The proceeds of the sale went to build St Mary's Church, at Pype Hayes.
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church
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church
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synagogue
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mosque
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Hack was a judge at the Adelaide Jubilee International Exhibition in 1887, a member of the Central Roads' Board and the Fire Brigades' Board, a lay preacher for the Methodist [MASK] and active with several Methodist organisations. He was president of the Local Teachers' Association, the governing body of Prince Alfred College, chairman and treasurer of the Prisoners' Aid Society and an active member of the Chamber of Manufacturers. He died of Bright's disease, from which he had suffered for some time.
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Hack was a judge at the Adelaide Jubilee International Exhibition in 1887, a member of the Central Roads' Board and the Fire Brigades' Board, a lay preacher for the Methodist Church and active with several Methodist organisations. He was president of the Local Teachers' Association, the governing body of Prince Alfred College, chairman and treasurer of the Prisoners' Aid Society and an active member of the Chamber of Manufacturers. He died of Bright's disease, from which he had suffered for some time.
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Church
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Mosque
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Leevi Gerson Max (2 September 1935 in Rupara, Kavango, Namibia – 5 June 1997 in Windhoek, Namibia) was an Ovambo pastor in the service of the Evangelical Lutheran [MASK] in Namibia. He was one of the founders of the labour movement in Namibia.
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Leevi Gerson Max (2 September 1935 in Rupara, Kavango, Namibia – 5 June 1997 in Windhoek, Namibia) was an Ovambo pastor in the service of the Evangelical Lutheran Church in Namibia. He was one of the founders of the labour movement in Namibia.
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Church
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Church
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Synagogue
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Mosque
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In the second half of the ninth century, the Slavic dialect spoken north of Thessaloniki, in the hinterlands of Macedonia, became the basis for the first written Slavic language, created by the brothers Cyril and Methodius who translated portions of the [MASK] and other church books. The language they recorded is known as Old Church Slavonic. Old Church Slavonic is not identical to Proto-Slavic, having been recorded at least two centuries after the breakup of Proto-Slavic, and it shows features that clearly distinguish it from Proto-Slavic. However, it is still reasonably close, and the mutual intelligibility between Old Church Slavonic and other Slavic dialects of those days was proved by Cyril and Methodius' mission to Great Moravia and Pannonia. There, their early South Slavic dialect used for the translations was clearly understandable to the local population which spoke an early West Slavic dialect.
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In the second half of the ninth century, the Slavic dialect spoken north of Thessaloniki, in the hinterlands of Macedonia, became the basis for the first written Slavic language, created by the brothers Cyril and Methodius who translated portions of the Bible and other church books. The language they recorded is known as Old Church Slavonic. Old Church Slavonic is not identical to Proto-Slavic, having been recorded at least two centuries after the breakup of Proto-Slavic, and it shows features that clearly distinguish it from Proto-Slavic. However, it is still reasonably close, and the mutual intelligibility between Old Church Slavonic and other Slavic dialects of those days was proved by Cyril and Methodius' mission to Great Moravia and Pannonia. There, their early South Slavic dialect used for the translations was clearly understandable to the local population which spoke an early West Slavic dialect.
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Bible
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Bible
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Torah
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Quran
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Driftwood is a small unincorporated community in northern Alfalfa County, Oklahoma, United States. A formerly prosperous small rural community, at one time it had two churches, a grocery store, barber shop, gas station with repair shop, grain elevator, two-story school, a telephone office, bank, and post office. Currently, it is made up of less than a dozen residences - along with a [MASK] and cemetery - grouped along both sides of Oklahoma State Highway 8/State Highway 58.
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Driftwood is a small unincorporated community in northern Alfalfa County, Oklahoma, United States. A formerly prosperous small rural community, at one time it had two churches, a grocery store, barber shop, gas station with repair shop, grain elevator, two-story school, a telephone office, bank, and post office. Currently, it is made up of less than a dozen residences - along with a church and cemetery - grouped along both sides of Oklahoma State Highway 8/State Highway 58.
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The region resisted the Protestant Reformation and remained Roman Catholic. In 1524–25 the Landammann Beroldingen of Josue asked the cantonal scribe Valentin Compar to write a polemic against the reformer Huldrych Zwingli, which was read to the cantonal congress and approved. As the Reformation spread through the Swiss Confederation, the five central, catholic cantons felt increasingly isolated and they began to search for allies. After two months of negotiations, the Five Cantons formed "die Christliche Vereinigung" (the [MASK] Alliance) with Ferdinand of Austria on 22 April 1529. Tensions continued to rise between the Protestant and Catholic cantons. After numerous minor incidents and provocations from both sides, a Catholic priest was executed in the Thurgau in May 1528, and the Protestant pastor J. Keyser was burned at the stake in Schwyz in 1529. The last straw was the installation of a Catholic reeve at Baden, and Zürich declared war on 8 June, occupied the Thurgau and the territories of the Abbey of St. Gall and marched to Kappel at the border to Zug.
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The region resisted the Protestant Reformation and remained Roman Catholic. In 1524–25 the Landammann Beroldingen of Josue asked the cantonal scribe Valentin Compar to write a polemic against the reformer Huldrych Zwingli, which was read to the cantonal congress and approved. As the Reformation spread through the Swiss Confederation, the five central, catholic cantons felt increasingly isolated and they began to search for allies. After two months of negotiations, the Five Cantons formed "die Christliche Vereinigung" (the Christian Alliance) with Ferdinand of Austria on 22 April 1529. Tensions continued to rise between the Protestant and Catholic cantons. After numerous minor incidents and provocations from both sides, a Catholic priest was executed in the Thurgau in May 1528, and the Protestant pastor J. Keyser was burned at the stake in Schwyz in 1529. The last straw was the installation of a Catholic reeve at Baden, and Zürich declared war on 8 June, occupied the Thurgau and the territories of the Abbey of St. Gall and marched to Kappel at the border to Zug.
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Christian
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Muslim
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The district of Rother, one of six local government districts in the English county of East Sussex, has more than 130 current and former places of worship. As of , 83 active churches and chapels, one mosque and one Buddhist centre serve the mostly rural area, and a further 49 former places of worship still stand but are no longer in religious use. The district's main urban centres—the Victorian seaside resort of Bexhill-on-Sea and the ancient inland towns of Battle and Rye—have many churches, some of considerable age. Others serve villages and hamlets scattered across the Wealden hills and marshes of the district. Even small settlements have parish churches serving the [MASK] of England, the country's state religion. Roman Catholicism is less well established than in neighbouring West Sussex, but Protestant Nonconformist denominations have been prominent for centuries. Methodism was especially popular in the area: many chapels were built in the 18th and 19th centuries, although some have since closed. The majority of the population is Christian, and the mosque and Buddhist centre in Bexhill-on-Sea are the only non-Christian place of worship.
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The district of Rother, one of six local government districts in the English county of East Sussex, has more than 130 current and former places of worship. As of , 83 active churches and chapels, one mosque and one Buddhist centre serve the mostly rural area, and a further 49 former places of worship still stand but are no longer in religious use. The district's main urban centres—the Victorian seaside resort of Bexhill-on-Sea and the ancient inland towns of Battle and Rye—have many churches, some of considerable age. Others serve villages and hamlets scattered across the Wealden hills and marshes of the district. Even small settlements have parish churches serving the Church of England, the country's state religion. Roman Catholicism is less well established than in neighbouring West Sussex, but Protestant Nonconformist denominations have been prominent for centuries. Methodism was especially popular in the area: many chapels were built in the 18th and 19th centuries, although some have since closed. The majority of the population is Christian, and the mosque and Buddhist centre in Bexhill-on-Sea are the only non-Christian place of worship.
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Mosque
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Aggrey Jaden Ladu attended Loka [MASK] Missionary Society CMS Elementary school in the period 1936–1944, before proceeding to Nabumali secondary school in Uganda, where he studied from 1945 to 1949.He joined University of Khartoum in 1950 and graduated in the school of Arts in 1954 and joined Sudan administration and was trained as a sub – mamur administrator in 1955. Upon the independence of Sudan in 1956, he was accused of refusing to lower the British flag and replacing it with the new Sudan independence flag. He was transferred to Malakal in 1957 but got dismissed from the Sudan civil service in 1958 after the coup d'état of General Ibrahim Abboud. He left the country in search of a job and managed to get employed by the East African Railways and Harbours Corporation in Kenya.
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Aggrey Jaden Ladu attended Loka Church Missionary Society CMS Elementary school in the period 1936–1944, before proceeding to Nabumali secondary school in Uganda, where he studied from 1945 to 1949.He joined University of Khartoum in 1950 and graduated in the school of Arts in 1954 and joined Sudan administration and was trained as a sub – mamur administrator in 1955. Upon the independence of Sudan in 1956, he was accused of refusing to lower the British flag and replacing it with the new Sudan independence flag. He was transferred to Malakal in 1957 but got dismissed from the Sudan civil service in 1958 after the coup d'état of General Ibrahim Abboud. He left the country in search of a job and managed to get employed by the East African Railways and Harbours Corporation in Kenya.
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Church
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Mosque
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The third annual Day to Praise took place on 2 May 2017 and the central event was held in Jerusalem. As per tradition, the Jewish and Christian attendees celebrated by reciting the Psalms 113–118 reportedly joined by hundreds more from around the world. Event co-founder, David Nekrutman, stated that one of the main themes at this year's event was seeing "the importance of looking at one another and walking together" within the Psalms themselves. This year's event also marked the golden jubilee of the reunification of Jerusalem. A week before celebrations began, a Day to Praise Hallel service was held in Germany by a group of 125 Christians. It was also reported that a few days later, the synagogue in Youngstown, Ohio invited [MASK] to join them for a Hallel service.
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The third annual Day to Praise took place on 2 May 2017 and the central event was held in Jerusalem. As per tradition, the Jewish and Christian attendees celebrated by reciting the Psalms 113–118 reportedly joined by hundreds more from around the world. Event co-founder, David Nekrutman, stated that one of the main themes at this year's event was seeing "the importance of looking at one another and walking together" within the Psalms themselves. This year's event also marked the golden jubilee of the reunification of Jerusalem. A week before celebrations began, a Day to Praise Hallel service was held in Germany by a group of 125 Christians. It was also reported that a few days later, the synagogue in Youngstown, Ohio invited Christians to join them for a Hallel service.
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Christians
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Christians
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Jews
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Muslims
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For RAI Fiction, plays the judge Sossi in 70 years Trilogy by Graziano Diana (2012), starred in Lucky Italo German TV movie My lovely Italian family of Olaf Kreinsen (2013) and in the miniseries For love of my people - Diana Don Antonio Frazzi, in memory of the heroic [MASK] of Casal di Principe (2013). The delicate and sensitive rendering of the role earned him awards and critical accolades. Also in 2013, Lux Vide plays a retelling of the fairy tale Beauty and the Beast, directed by Fabrizio Costa, which will give the RAI in the 2014 holiday season a great success in terms of audience and interest on social media.
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For RAI Fiction, plays the judge Sossi in 70 years Trilogy by Graziano Diana (2012), starred in Lucky Italo German TV movie My lovely Italian family of Olaf Kreinsen (2013) and in the miniseries For love of my people - Diana Don Antonio Frazzi, in memory of the heroic priest of Casal di Principe (2013). The delicate and sensitive rendering of the role earned him awards and critical accolades. Also in 2013, Lux Vide plays a retelling of the fairy tale Beauty and the Beast, directed by Fabrizio Costa, which will give the RAI in the 2014 holiday season a great success in terms of audience and interest on social media.
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priest
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priest
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rabbi
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imam
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Daniil Kvyat and Max Verstappen traded places ahead of the race. Verstappen joined Red Bull Racing while Kvyat returned to Scuderia Toro Rosso. Red Bull's team principal [MASK] Horner explained the driver swap with Verstappen's talent, saying that the 18-year-old Dutchman and Daniel Ricciardo had the potential to become Formula One's best driver pairing. Furthermore, he stressed that Verstappen's move to Red Bull would tie him to the team for the foreseeable future. Daniil Kvyat meanwhile expressed surprise at the decision, saying during Thursday's press conference that he was "shocked" by his demotion, stressing that Red Bull did not give him a "real explanation".
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Daniil Kvyat and Max Verstappen traded places ahead of the race. Verstappen joined Red Bull Racing while Kvyat returned to Scuderia Toro Rosso. Red Bull's team principal Christian Horner explained the driver swap with Verstappen's talent, saying that the 18-year-old Dutchman and Daniel Ricciardo had the potential to become Formula One's best driver pairing. Furthermore, he stressed that Verstappen's move to Red Bull would tie him to the team for the foreseeable future. Daniil Kvyat meanwhile expressed surprise at the decision, saying during Thursday's press conference that he was "shocked" by his demotion, stressing that Red Bull did not give him a "real explanation".
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Christian
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Christian
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Jewish
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Muslim
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St Elizabeth's [MASK] was designed by Harrison & Cox. It opened in 1912, and reconsecrated in 1962.
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St Elizabeth's Church was designed by Harrison & Cox. It opened in 1912, and reconsecrated in 1962.
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Church
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Church
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Synagogue
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Mosque
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Seth Jeffs is an American high-ranking official in the Fundamentalist [MASK] of Jesus Christ of Latter-Day Saints. He is known for harboring his brother Warren Jeffs during the federal manhunt to arrest him.
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Seth Jeffs is an American high-ranking official in the Fundamentalist Church of Jesus Christ of Latter-Day Saints. He is known for harboring his brother Warren Jeffs during the federal manhunt to arrest him.
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Church
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Church
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Synagogue
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Mosque
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In 1946 the municipal authorities allocated the temple to the Polish Catholic [MASK] (), parish in Bydgoszcz which existed since 1925, but had no official location.
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In 1946 the municipal authorities allocated the temple to the Polish Catholic Church (), parish in Bydgoszcz which existed since 1925, but had no official location.
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Church
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Church
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Synagogue
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Mosque
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The main altarpiece depicts a "Madonna and child with Saints" by Domenico Brusasorci (1566). The [MASK] also contains fresco fragments from the 13th to 14th centuries, and in the chapel of the left nave, a "David" by Nicolò Giolfino.
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The main altarpiece depicts a "Madonna and child with Saints" by Domenico Brusasorci (1566). The church also contains fresco fragments from the 13th to 14th centuries, and in the chapel of the left nave, a "David" by Nicolò Giolfino.
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church
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church
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synagogue
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mosque
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McVickar was born in New York city, on October 19, 1843, the son of Dr John A. McVickar and Charlotte Neilson. He graduated from Columbia University with a Bachelor of Arts in 1865 and with a Master of Arts in 1868. He also studied at the General Theological seminary and graduated in 1868. He was ordered deacon in 1867 and [MASK] in 1868 after which he became rector of Holy Trinity Church on 125th street in New York city. In 1875 he became rector of Trinity Church in Philadelphia. He also served as deputy to the general convention from 1883 till 1897.
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McVickar was born in New York city, on October 19, 1843, the son of Dr John A. McVickar and Charlotte Neilson. He graduated from Columbia University with a Bachelor of Arts in 1865 and with a Master of Arts in 1868. He also studied at the General Theological seminary and graduated in 1868. He was ordered deacon in 1867 and priest in 1868 after which he became rector of Holy Trinity Church on 125th street in New York city. In 1875 he became rector of Trinity Church in Philadelphia. He also served as deputy to the general convention from 1883 till 1897.
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priest
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priest
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rabbi
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imam
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• Saint Sarkis [MASK] - a Byzantine archaeological site. It had three markets and the vestibule was paved with a mosaic. It was constructed near the new church.
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• Saint Sarkis Church - a Byzantine archaeological site. It had three markets and the vestibule was paved with a mosaic. It was constructed near the new church.
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Church
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Church
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Synagogue
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Mosque
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Persons of 18 nationalities were initially reported as being among the dead. These included: eight locals from Burkina Faso; six Canadians, four of whom were members of the same family from Lac-Beauport, Quebec, another family friend and a member of their visiting party; four Ukrainians of the same family; two each from Switzerland and France; and one each from Portugal, the Netherlands, Italy, Libya and the United States, the latter was working for the [MASK] group Sheltering Wings. A dual French-Moroccan victim, who was shot multiple times, died in an Ouagadougou hospital three days later. She was Leila Alaoui, a photographer on assignment for Amnesty International.
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Persons of 18 nationalities were initially reported as being among the dead. These included: eight locals from Burkina Faso; six Canadians, four of whom were members of the same family from Lac-Beauport, Quebec, another family friend and a member of their visiting party; four Ukrainians of the same family; two each from Switzerland and France; and one each from Portugal, the Netherlands, Italy, Libya and the United States, the latter was working for the Christian group Sheltering Wings. A dual French-Moroccan victim, who was shot multiple times, died in an Ouagadougou hospital three days later. She was Leila Alaoui, a photographer on assignment for Amnesty International.
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Christian
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Christian
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Jewish
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Muslim
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The United States Conference of Catholic Bishops (USCCB) is the episcopal conference of the Catholic [MASK] in the United States. Founded in 1966 as the joint National Conference of Catholic Bishops (NCCB) and United States Catholic Conference (USCC), it is composed of all active and retired members of the Catholic hierarchy (i.e., diocesan, coadjutor, and auxiliary bishops and the ordinary of the Personal Ordinariate of the Chair of Saint Peter) in the United States and the territory of the U.S. Virgin Islands. In the Commonwealth of Puerto Rico, the bishops in the six dioceses form their own episcopal conference, the Puerto Rican Episcopal Conference. The bishops in U.S. insular areas in the Pacific Ocean the Commonwealth of the Northern Mariana Islands, the territory of American Samoa, and the territory of Guam are members of the Episcopal Conference of the Pacific.
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The United States Conference of Catholic Bishops (USCCB) is the episcopal conference of the Catholic Church in the United States. Founded in 1966 as the joint National Conference of Catholic Bishops (NCCB) and United States Catholic Conference (USCC), it is composed of all active and retired members of the Catholic hierarchy (i.e., diocesan, coadjutor, and auxiliary bishops and the ordinary of the Personal Ordinariate of the Chair of Saint Peter) in the United States and the territory of the U.S. Virgin Islands. In the Commonwealth of Puerto Rico, the bishops in the six dioceses form their own episcopal conference, the Puerto Rican Episcopal Conference. The bishops in U.S. insular areas in the Pacific Ocean the Commonwealth of the Northern Mariana Islands, the territory of American Samoa, and the territory of Guam are members of the Episcopal Conference of the Pacific.
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Church
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Church
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Synagogue
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Mosque
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The [MASK] is within the deanery of Tunstall, the archdeaconry of Lancaster and the diocese of Blackburn. Its benefice is united with those of St Wilfrid, Halton and St Luke, Slyne-with-Hest.
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The church is within the deanery of Tunstall, the archdeaconry of Lancaster and the diocese of Blackburn. Its benefice is united with those of St Wilfrid, Halton and St Luke, Slyne-with-Hest.
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church
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church
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synagogue
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mosque
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Construction of the present [MASK] building was begun in 1888.
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Construction of the present church building was begun in 1888.
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church
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church
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synagogue
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mosque
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Pinto was born in São Pedro de Aboim, Portugal and was ordained a [MASK] on 7 August 1949. He was appointed bishop (later Archbishop) of the Archdiocese of Nampula on 21 April 1967 and consecrated on 29 June 1967, retiring on 16 November 2000. Pinto served as Apostolic Administrator to the Roman Catholic Archdiocese of Beira between 1971 and 1972 and the Diocese of Pemba from 1992 through 1998.
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Pinto was born in São Pedro de Aboim, Portugal and was ordained a priest on 7 August 1949. He was appointed bishop (later Archbishop) of the Archdiocese of Nampula on 21 April 1967 and consecrated on 29 June 1967, retiring on 16 November 2000. Pinto served as Apostolic Administrator to the Roman Catholic Archdiocese of Beira between 1971 and 1972 and the Diocese of Pemba from 1992 through 1998.
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priest
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priest
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rabbi
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imam
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In 1848, Reverend W. K. Riland Bedford worked towards opening Boldmere National School for Girls and Infants. The building served as Boldmere's Anglican [MASK] until the opening of St Michael's in 1857, and is now a health clinic.
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In 1848, Reverend W. K. Riland Bedford worked towards opening Boldmere National School for Girls and Infants. The building served as Boldmere's Anglican church until the opening of St Michael's in 1857, and is now a health clinic.
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church
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church
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synagogue
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mosque
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The Iglesia del Sacramento (English for: "Church of the Sacrament ") is a 17th-century, Baroque-style, Roman Catholic [MASK] located in Madrid, Spain. Since 1980 is the Military Cathedral of Spain "(Catedral de las Fuerzas Armadas)" and the seat of the Military Archbishop of Spain. It was declared "Bien de Interés Cultural" in 1982.
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The Iglesia del Sacramento (English for: "Church of the Sacrament ") is a 17th-century, Baroque-style, Roman Catholic church located in Madrid, Spain. Since 1980 is the Military Cathedral of Spain "(Catedral de las Fuerzas Armadas)" and the seat of the Military Archbishop of Spain. It was declared "Bien de Interés Cultural" in 1982.
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church
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church
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synagogue
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mosque
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The compendium is divided into three parts, with twelve chapters, an introduction and a conclusion, a letter by Secretary of State Angelo Sodano, and abbreviations for books of the Bible and [MASK] documents it references.
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The compendium is divided into three parts, with twelve chapters, an introduction and a conclusion, a letter by Secretary of State Angelo Sodano, and abbreviations for books of the Bible and church documents it references.
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church
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church
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synagogue
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mosque
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The fall of Taormina to the Aghlabids in 902 marked the effective end of the Muslim conquest of Sicily, but the Byzantines retained a few outposts on the island, and Taormina itself threw off Muslim control soon after. In 909, the Fatimids took over the Aghlabid metropolitan province of Ifriqiya, and with it Sicily. The Fatimids (and after the 950s the Kalbid hereditary governors of Sicily) continued the tradition of "jihad", both against the remaining [MASK] strongholds in the northeast of Sicily and, more prominently, against the Byzantine possessions in southern Italy, punctuated by temporary truces.
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The fall of Taormina to the Aghlabids in 902 marked the effective end of the Muslim conquest of Sicily, but the Byzantines retained a few outposts on the island, and Taormina itself threw off Muslim control soon after. In 909, the Fatimids took over the Aghlabid metropolitan province of Ifriqiya, and with it Sicily. The Fatimids (and after the 950s the Kalbid hereditary governors of Sicily) continued the tradition of "jihad", both against the remaining Christian strongholds in the northeast of Sicily and, more prominently, against the Byzantine possessions in southern Italy, punctuated by temporary truces.
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Christian
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Christian
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Jewish
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Muslim
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Having survived the stab wounds he sustained and escaping from the [MASK] in Palm Meadows, Los Angeles at the end of the previous film, Gene Clifford (Robert Wightman), escapes from the same institution in Puget Sound, Washington he was placed in four years ago. He seeks out a back alley plastic surgeon (Mario Roccuzzo) to alter his appearance, using no anesthesia. After a few days, Gene kills the doctor by slitting his throat with a bone saw and makes his way to Deer View, California, where he acquires a new identity, "Keith Grant", as well as a small cottage and a job at a plant nursery. Nine months after crafting his new life, Keith, during an Easter dance held by the church, meets divorced school principal Christine Davis (Priscilla Barnes) and her psychosomatically paralyzed son Andy (David Tom). Keith and Christine begin dating. When Christine's possessive ex-boyfriend Mark Wraynal (Stephen Mendel) follows Keith home and confronts him, Keith offers to have a chat. Keith kills him with a shovel and buries the body in his garden.
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Having survived the stab wounds he sustained and escaping from the church in Palm Meadows, Los Angeles at the end of the previous film, Gene Clifford (Robert Wightman), escapes from the same institution in Puget Sound, Washington he was placed in four years ago. He seeks out a back alley plastic surgeon (Mario Roccuzzo) to alter his appearance, using no anesthesia. After a few days, Gene kills the doctor by slitting his throat with a bone saw and makes his way to Deer View, California, where he acquires a new identity, "Keith Grant", as well as a small cottage and a job at a plant nursery. Nine months after crafting his new life, Keith, during an Easter dance held by the church, meets divorced school principal Christine Davis (Priscilla Barnes) and her psychosomatically paralyzed son Andy (David Tom). Keith and Christine begin dating. When Christine's possessive ex-boyfriend Mark Wraynal (Stephen Mendel) follows Keith home and confronts him, Keith offers to have a chat. Keith kills him with a shovel and buries the body in his garden.
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church
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church
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synagogue
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mosque
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Centralized buildings of circular or octagonal plan also became used for baptistries and reliquaries due to the suitability of those shapes for assembly around a single object. Baptisteries began to be built in the manner of domed mausolea during the 4th century in Italy. The octagonal Lateran Baptistery or the baptistery of the Holy Sepulchre may have been the first, and the style spread during the 5th century. Examples include the (late 4th century), a domed baptistery in Naples (4th to 6th centuries), and a baptistery in Aquileia (late 4th century). Part of a baths complex begun in the early 4th century, the brick [MASK] of St. George in Sofia was a caldarium that was converted in the middle of the fifth century. It is a rotunda with four apse niches in the corners. The best preserved example of Roman architecture in the city, it has been used as a baptistery, church, mosque, and mausoleum over the centuries. The dome rises to about 14 m from the floor with a diameter of about 9.5m. Its original function as a hypocaust hall is disputed and, based on its form, the building may originally have been a Christian martyrium. It was half-destroyed by the Huns in 447 and was rebuilt in the 11th century.
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Centralized buildings of circular or octagonal plan also became used for baptistries and reliquaries due to the suitability of those shapes for assembly around a single object. Baptisteries began to be built in the manner of domed mausolea during the 4th century in Italy. The octagonal Lateran Baptistery or the baptistery of the Holy Sepulchre may have been the first, and the style spread during the 5th century. Examples include the (late 4th century), a domed baptistery in Naples (4th to 6th centuries), and a baptistery in Aquileia (late 4th century). Part of a baths complex begun in the early 4th century, the brick Church of St. George in Sofia was a caldarium that was converted in the middle of the fifth century. It is a rotunda with four apse niches in the corners. The best preserved example of Roman architecture in the city, it has been used as a baptistery, church, mosque, and mausoleum over the centuries. The dome rises to about 14 m from the floor with a diameter of about 9.5m. Its original function as a hypocaust hall is disputed and, based on its form, the building may originally have been a Christian martyrium. It was half-destroyed by the Huns in 447 and was rebuilt in the 11th century.
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Church
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Church
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Synagogue
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Mosque
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Ella Alexander Boole (July 26, 1858 – March 13, 1952) was an American temperance leader and social reformer. She served as head of the world's Woman's [MASK] Temperance Union (WCTU) from 1931 to 1947, after serving as head of the United States' national WCTU.
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Ella Alexander Boole (July 26, 1858 – March 13, 1952) was an American temperance leader and social reformer. She served as head of the world's Woman's Christian Temperance Union (WCTU) from 1931 to 1947, after serving as head of the United States' national WCTU.
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Christian
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Christian
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Jewish
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Muslim
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