Sistine Chapel ceiling

Prompt: Explain the Pendentives about the Pictorial scheme of this artwork, Sistine Chapel ceiling.

In each corner of the chapel is a triangular pendentive filling the space between the walls and the arch of the vault and forming a doubled spandrel above the windows nearest the corners. On these curving shapes Michelangelo has painted four scenes from biblical stories that are associated with the salvation of Israel by four great male and female heroes of the Jews: Moses, Esther, David and Judith. The first two stories were both seen in Mediaeval and Renaissance theology as prefiguring the Crucifixion of Jesus. The other two stories, those of David and Judith, were often linked in Renaissance art, particularly by Florentine artists as they demonstrated the overthrow of tyrants, a popular subject in the Republic.The Punishment of Haman – seen to the left when facing east, towards the altarThe Brazen Serpent – seen to the right when facing east, towards the altarJudith and Holofernes – seen to the left when facing west, towards the rearDavid and Goliath – seen to the right when facing west, towards the rearIn the Book of Esther, it is related that Haman, a public servant, plots to get Esther's husband, the king of Persia, to slay all the Jewish people in his land. The king, who is going over his books during a sleepless night, realizes something is amiss. Esther, discovering the plot, denounces Haman, and her husband orders his execution on a scaffold he has built. The king's eunuchs promptly carry this out. Michelangelo shows Haman crucified (instead of hanged as in the original story) with Esther looking at him from a doorway and the king giving orders in the background. The composition shows Haman at the table with Esther, as well as being crucified. Mordechai sits on the steps, linking the scenes.In the story of the Brazen Serpent, the people of Israel become dissatisfied and grumble at God. As punishment, they receive a plague of venomous snakes. God offers the people relief by instructing Moses to make a snake of brass and set it up on a pole, the sight of which gives miraculous healing. The composition is crowded with figures and separate incidents as the various individuals who have been attacked by snakes struggle and die or turn toward the icon that will save them. This is the most Mannerist of Michelangelo's earlier compositions at the chapel.Writing in the 19th century, English art critic John Ruskin compares The Brazen Serpent favourably to the canonical classical statue group Laocoön and His Sons, which Michelangelo saw upon its discovery in 1506. Both works are crowded compositions of figures attacked by supernatural reptiles: the "fiery serpents" of the book of Numbers and the sea monsters of Virgil's Aeneid. Ruskin states that he prefers the sublimity expressed by Michelangelo's "gigantic intellect" in "the grandeur of the plague itself, in its multitudinous grasp, and its mystical salvation" and his "awfulness and quietness" to the "meagre lines and contemptible tortures of the Laocoön" and argued that "the grandeur of this treatment results, not merely from choice, but from a greater knowledge and more faithful rendering of truth". Attacking the sculpture's unnaturalistic snakes as "pieces of tape with heads to them" and criticizing the unrealistic struggle, he praises the paintingin the rendering of these circumstances; the binding of the arms to the body, and the knotting of the whole mass of agony together, until we hear the crashing of the bones beneath the grisly sliding of the engine folds. Note also the expression in all the figures of another circumstance, the torpor and cold numbness of the limbs induced by the serpent venom, which, though justifiably over-looked by the sculptor of the Laocoön, as well as by Virgil – in consideration of the rapidity of the death by crushing, adds infinitely to the power of the Florentine's conception.Judith and Holofernes depicts the episode in the Book of Judith. As Judith loads the enemy's head onto a basket carried by her maid and covers it with a cloth, she looks towards the tent, apparently distracted by the limbs of the decapitated corpse flailing about. The composition is vertically split, not unlike the Punishment of Haman at the opposite corner of the chapel.In David and Goliath, the shepherd boy, David, has brought down the towering Goliath with his sling, but the giant is alive and is trying to rise as David forces his head down to chop it off.David and Goliath is a relatively simple composition, with the two protagonists centrally placed and the only other figures being background observers.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: In Sistine Chapel ceiling, how is the Pendentives of the Pictorial scheme explained?

In each corner of the chapel is a triangular pendentive filling the space between the walls and the arch of the vault and forming a doubled spandrel above the windows nearest the corners. On these curving shapes Michelangelo has painted four scenes from biblical stories that are associated with the salvation of Israel by four great male and female heroes of the Jews: Moses, Esther, David and Judith. The first two stories were both seen in Mediaeval and Renaissance theology as prefiguring the Crucifixion of Jesus. The other two stories, those of David and Judith, were often linked in Renaissance art, particularly by Florentine artists as they demonstrated the overthrow of tyrants, a popular subject in the Republic.The Punishment of Haman – seen to the left when facing east, towards the altarThe Brazen Serpent – seen to the right when facing east, towards the altarJudith and Holofernes – seen to the left when facing west, towards the rearDavid and Goliath – seen to the right when facing west, towards the rearIn the Book of Esther, it is related that Haman, a public servant, plots to get Esther's husband, the king of Persia, to slay all the Jewish people in his land. The king, who is going over his books during a sleepless night, realizes something is amiss. Esther, discovering the plot, denounces Haman, and her husband orders his execution on a scaffold he has built. The king's eunuchs promptly carry this out. Michelangelo shows Haman crucified (instead of hanged as in the original story) with Esther looking at him from a doorway and the king giving orders in the background. The composition shows Haman at the table with Esther, as well as being crucified. Mordechai sits on the steps, linking the scenes.In the story of the Brazen Serpent, the people of Israel become dissatisfied and grumble at God. As punishment, they receive a plague of venomous snakes. God offers the people relief by instructing Moses to make a snake of brass and set it up on a pole, the sight of which gives miraculous healing. The composition is crowded with figures and separate incidents as the various individuals who have been attacked by snakes struggle and die or turn toward the icon that will save them. This is the most Mannerist of Michelangelo's earlier compositions at the chapel.Writing in the 19th century, English art critic John Ruskin compares The Brazen Serpent favourably to the canonical classical statue group Laocoön and His Sons, which Michelangelo saw upon its discovery in 1506. Both works are crowded compositions of figures attacked by supernatural reptiles: the "fiery serpents" of the book of Numbers and the sea monsters of Virgil's Aeneid. Ruskin states that he prefers the sublimity expressed by Michelangelo's "gigantic intellect" in "the grandeur of the plague itself, in its multitudinous grasp, and its mystical salvation" and his "awfulness and quietness" to the "meagre lines and contemptible tortures of the Laocoön" and argued that "the grandeur of this treatment results, not merely from choice, but from a greater knowledge and more faithful rendering of truth". Attacking the sculpture's unnaturalistic snakes as "pieces of tape with heads to them" and criticizing the unrealistic struggle, he praises the paintingin the rendering of these circumstances; the binding of the arms to the body, and the knotting of the whole mass of agony together, until we hear the crashing of the bones beneath the grisly sliding of the engine folds. Note also the expression in all the figures of another circumstance, the torpor and cold numbness of the limbs induced by the serpent venom, which, though justifiably over-looked by the sculptor of the Laocoön, as well as by Virgil – in consideration of the rapidity of the death by crushing, adds infinitely to the power of the Florentine's conception.Judith and Holofernes depicts the episode in the Book of Judith. As Judith loads the enemy's head onto a basket carried by her maid and covers it with a cloth, she looks towards the tent, apparently distracted by the limbs of the decapitated corpse flailing about. The composition is vertically split, not unlike the Punishment of Haman at the opposite corner of the chapel.In David and Goliath, the shepherd boy, David, has brought down the towering Goliath with his sling, but the giant is alive and is trying to rise as David forces his head down to chop it off.David and Goliath is a relatively simple composition, with the two protagonists centrally placed and the only other figures being background observers.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Describe the characteristics of the Pendentives in Sistine Chapel ceiling's Pictorial scheme.

In each corner of the chapel is a triangular pendentive filling the space between the walls and the arch of the vault and forming a doubled spandrel above the windows nearest the corners. On these curving shapes Michelangelo has painted four scenes from biblical stories that are associated with the salvation of Israel by four great male and female heroes of the Jews: Moses, Esther, David and Judith. The first two stories were both seen in Mediaeval and Renaissance theology as prefiguring the Crucifixion of Jesus. The other two stories, those of David and Judith, were often linked in Renaissance art, particularly by Florentine artists as they demonstrated the overthrow of tyrants, a popular subject in the Republic.The Punishment of Haman – seen to the left when facing east, towards the altarThe Brazen Serpent – seen to the right when facing east, towards the altarJudith and Holofernes – seen to the left when facing west, towards the rearDavid and Goliath – seen to the right when facing west, towards the rearIn the Book of Esther, it is related that Haman, a public servant, plots to get Esther's husband, the king of Persia, to slay all the Jewish people in his land. The king, who is going over his books during a sleepless night, realizes something is amiss. Esther, discovering the plot, denounces Haman, and her husband orders his execution on a scaffold he has built. The king's eunuchs promptly carry this out. Michelangelo shows Haman crucified (instead of hanged as in the original story) with Esther looking at him from a doorway and the king giving orders in the background. The composition shows Haman at the table with Esther, as well as being crucified. Mordechai sits on the steps, linking the scenes.In the story of the Brazen Serpent, the people of Israel become dissatisfied and grumble at God. As punishment, they receive a plague of venomous snakes. God offers the people relief by instructing Moses to make a snake of brass and set it up on a pole, the sight of which gives miraculous healing. The composition is crowded with figures and separate incidents as the various individuals who have been attacked by snakes struggle and die or turn toward the icon that will save them. This is the most Mannerist of Michelangelo's earlier compositions at the chapel.Writing in the 19th century, English art critic John Ruskin compares The Brazen Serpent favourably to the canonical classical statue group Laocoön and His Sons, which Michelangelo saw upon its discovery in 1506. Both works are crowded compositions of figures attacked by supernatural reptiles: the "fiery serpents" of the book of Numbers and the sea monsters of Virgil's Aeneid. Ruskin states that he prefers the sublimity expressed by Michelangelo's "gigantic intellect" in "the grandeur of the plague itself, in its multitudinous grasp, and its mystical salvation" and his "awfulness and quietness" to the "meagre lines and contemptible tortures of the Laocoön" and argued that "the grandeur of this treatment results, not merely from choice, but from a greater knowledge and more faithful rendering of truth". Attacking the sculpture's unnaturalistic snakes as "pieces of tape with heads to them" and criticizing the unrealistic struggle, he praises the paintingin the rendering of these circumstances; the binding of the arms to the body, and the knotting of the whole mass of agony together, until we hear the crashing of the bones beneath the grisly sliding of the engine folds. Note also the expression in all the figures of another circumstance, the torpor and cold numbness of the limbs induced by the serpent venom, which, though justifiably over-looked by the sculptor of the Laocoön, as well as by Virgil – in consideration of the rapidity of the death by crushing, adds infinitely to the power of the Florentine's conception.Judith and Holofernes depicts the episode in the Book of Judith. As Judith loads the enemy's head onto a basket carried by her maid and covers it with a cloth, she looks towards the tent, apparently distracted by the limbs of the decapitated corpse flailing about. The composition is vertically split, not unlike the Punishment of Haman at the opposite corner of the chapel.In David and Goliath, the shepherd boy, David, has brought down the towering Goliath with his sling, but the giant is alive and is trying to rise as David forces his head down to chop it off.David and Goliath is a relatively simple composition, with the two protagonists centrally placed and the only other figures being background observers.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: In the context of Sistine Chapel ceiling, explain the Ancestors of Christ and the Pictorial scheme.

Either side of the chapel has six windows, as well as two closed windows at the rear, and two above the altar which were covered by The Last Judgment. Above each window is an arched shape, referred to as a lunette. Above each of the eight most central side lunettes is a triangular spandrel (topped by symmetrical pairs of bronze nudes); the other six lunettes are below the corner pendentives.These regions link the walls and the ceiling; the figures painted on them are intermediate in size (approximately 2 m tall), between the very large prophets on the ceiling and the much smaller papal portraits which had been painted on either side of each window in the 15th century. Michelangelo chose the ancestors of Christ as the subject of these images, thus juxtaposing Jesus' physical lineage with the popes, his spiritual successors according to the Church.Centrally placed above each window is a faux marble tablet with a decorative frame. On each is painted the names of the male line by which Jesus, through his earthly father, Joseph, is descended from Abraham, according to the Gospel of Matthew. However, the genealogy is now incomplete, since the two lunettes of the windows in the altar wall were destroyed by Michelangelo when he returned to the chapel in 1537 to paint The Last Judgment. Only engravings, based on a drawing that has since been lost, remain of them. The sequence of tablets seems somewhat erratic as one plaque has four names, most have three or two, and two plaques have only one. Moreover, the progression moves from one side of the building to the other, but not consistently, and the figures the lunettes contain do not coincide closely with the listed names. These figures vaguely suggest various family relationships; most lunettes contain one or more infants, and many depict a man and a woman, often sitting on opposing sides of the painted plaque that separates them. O'Malley describes them as "simply representative figures, almost ciphers".The figures in the lunettes appear to be families, but in every case they are families that are divided. The figures in them are physically divided by the name tablet but they are also divided by a range of human emotions that turn them outward or in on themselves and sometimes towards their partner with jealousy, suspicion, rage or simply boredom. In them Michelangelo has portrayed the anger and unhappiness of the human condition, painting, in Andrew Graham-Dixon's words, "the daily round of merely domestic life as if it were a curse". In their constraining niches, Gabriele Bartz and Eberhard König say, the ancestors "sit, squat and wait". Of the 14 lunettes, the two that were probably painted first, the families of Eleazar and Mathan and of Jacob and his son Joseph, are the most detailed. They become progressively broader towards the altar end, as Michelangelo painted faster and more furiously.Because of the constraints of the triangular shape, in each spandrel the figures are seated on the ground. Six include groups of figures, mostly adults with a child. Of the two remaining, one shows a woman with shears trimming the neck of a garment she is making while her toddler looks on. The biblical woman who is recorded as making a new garment for her child is Hannah, the mother of Samuel, whose child went to live in the temple; the male figure in the background is wearing a distinctive hat that might suggest that of a priest. Another female figure sits staring out of the picture.In the restoration process, the figure of Amminadab was shown to be wearing a contemporary Jewish badge, the wearing of which was being rigorously enforced at the time. Depictions normally occur in a pejorative context, and seem to link this figure from the Jewish past to the Renaissance present. In this case, it appears to place Amminadab as permanently exiled from salvation.Prior to restoration, of all the paintings in the chapel, the lunettes and spandrels were the dirtiest. Added to this, there has always been a problem of poor daytime visibility of the panels nearest the windows because of halination, the effect of bright areas blurring over less bright ones.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Explain the Ancestors of Christ about the Pictorial scheme of this artwork, Sistine Chapel ceiling.

Either side of the chapel has six windows, as well as two closed windows at the rear, and two above the altar which were covered by The Last Judgment. Above each window is an arched shape, referred to as a lunette. Above each of the eight most central side lunettes is a triangular spandrel (topped by symmetrical pairs of bronze nudes); the other six lunettes are below the corner pendentives.These regions link the walls and the ceiling; the figures painted on them are intermediate in size (approximately 2 m tall), between the very large prophets on the ceiling and the much smaller papal portraits which had been painted on either side of each window in the 15th century. Michelangelo chose the ancestors of Christ as the subject of these images, thus juxtaposing Jesus' physical lineage with the popes, his spiritual successors according to the Church.Centrally placed above each window is a faux marble tablet with a decorative frame. On each is painted the names of the male line by which Jesus, through his earthly father, Joseph, is descended from Abraham, according to the Gospel of Matthew. However, the genealogy is now incomplete, since the two lunettes of the windows in the altar wall were destroyed by Michelangelo when he returned to the chapel in 1537 to paint The Last Judgment. Only engravings, based on a drawing that has since been lost, remain of them. The sequence of tablets seems somewhat erratic as one plaque has four names, most have three or two, and two plaques have only one. Moreover, the progression moves from one side of the building to the other, but not consistently, and the figures the lunettes contain do not coincide closely with the listed names. These figures vaguely suggest various family relationships; most lunettes contain one or more infants, and many depict a man and a woman, often sitting on opposing sides of the painted plaque that separates them. O'Malley describes them as "simply representative figures, almost ciphers".The figures in the lunettes appear to be families, but in every case they are families that are divided. The figures in them are physically divided by the name tablet but they are also divided by a range of human emotions that turn them outward or in on themselves and sometimes towards their partner with jealousy, suspicion, rage or simply boredom. In them Michelangelo has portrayed the anger and unhappiness of the human condition, painting, in Andrew Graham-Dixon's words, "the daily round of merely domestic life as if it were a curse". In their constraining niches, Gabriele Bartz and Eberhard König say, the ancestors "sit, squat and wait". Of the 14 lunettes, the two that were probably painted first, the families of Eleazar and Mathan and of Jacob and his son Joseph, are the most detailed. They become progressively broader towards the altar end, as Michelangelo painted faster and more furiously.Because of the constraints of the triangular shape, in each spandrel the figures are seated on the ground. Six include groups of figures, mostly adults with a child. Of the two remaining, one shows a woman with shears trimming the neck of a garment she is making while her toddler looks on. The biblical woman who is recorded as making a new garment for her child is Hannah, the mother of Samuel, whose child went to live in the temple; the male figure in the background is wearing a distinctive hat that might suggest that of a priest. Another female figure sits staring out of the picture.In the restoration process, the figure of Amminadab was shown to be wearing a contemporary Jewish badge, the wearing of which was being rigorously enforced at the time. Depictions normally occur in a pejorative context, and seem to link this figure from the Jewish past to the Renaissance present. In this case, it appears to place Amminadab as permanently exiled from salvation.Prior to restoration, of all the paintings in the chapel, the lunettes and spandrels were the dirtiest. Added to this, there has always been a problem of poor daytime visibility of the panels nearest the windows because of halination, the effect of bright areas blurring over less bright ones.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: In Sistine Chapel ceiling, how is the Ancestors of Christ of the Pictorial scheme explained?

Either side of the chapel has six windows, as well as two closed windows at the rear, and two above the altar which were covered by The Last Judgment. Above each window is an arched shape, referred to as a lunette. Above each of the eight most central side lunettes is a triangular spandrel (topped by symmetrical pairs of bronze nudes); the other six lunettes are below the corner pendentives.These regions link the walls and the ceiling; the figures painted on them are intermediate in size (approximately 2 m tall), between the very large prophets on the ceiling and the much smaller papal portraits which had been painted on either side of each window in the 15th century. Michelangelo chose the ancestors of Christ as the subject of these images, thus juxtaposing Jesus' physical lineage with the popes, his spiritual successors according to the Church.Centrally placed above each window is a faux marble tablet with a decorative frame. On each is painted the names of the male line by which Jesus, through his earthly father, Joseph, is descended from Abraham, according to the Gospel of Matthew. However, the genealogy is now incomplete, since the two lunettes of the windows in the altar wall were destroyed by Michelangelo when he returned to the chapel in 1537 to paint The Last Judgment. Only engravings, based on a drawing that has since been lost, remain of them. The sequence of tablets seems somewhat erratic as one plaque has four names, most have three or two, and two plaques have only one. Moreover, the progression moves from one side of the building to the other, but not consistently, and the figures the lunettes contain do not coincide closely with the listed names. These figures vaguely suggest various family relationships; most lunettes contain one or more infants, and many depict a man and a woman, often sitting on opposing sides of the painted plaque that separates them. O'Malley describes them as "simply representative figures, almost ciphers".The figures in the lunettes appear to be families, but in every case they are families that are divided. The figures in them are physically divided by the name tablet but they are also divided by a range of human emotions that turn them outward or in on themselves and sometimes towards their partner with jealousy, suspicion, rage or simply boredom. In them Michelangelo has portrayed the anger and unhappiness of the human condition, painting, in Andrew Graham-Dixon's words, "the daily round of merely domestic life as if it were a curse". In their constraining niches, Gabriele Bartz and Eberhard König say, the ancestors "sit, squat and wait". Of the 14 lunettes, the two that were probably painted first, the families of Eleazar and Mathan and of Jacob and his son Joseph, are the most detailed. They become progressively broader towards the altar end, as Michelangelo painted faster and more furiously.Because of the constraints of the triangular shape, in each spandrel the figures are seated on the ground. Six include groups of figures, mostly adults with a child. Of the two remaining, one shows a woman with shears trimming the neck of a garment she is making while her toddler looks on. The biblical woman who is recorded as making a new garment for her child is Hannah, the mother of Samuel, whose child went to live in the temple; the male figure in the background is wearing a distinctive hat that might suggest that of a priest. Another female figure sits staring out of the picture.In the restoration process, the figure of Amminadab was shown to be wearing a contemporary Jewish badge, the wearing of which was being rigorously enforced at the time. Depictions normally occur in a pejorative context, and seem to link this figure from the Jewish past to the Renaissance present. In this case, it appears to place Amminadab as permanently exiled from salvation.Prior to restoration, of all the paintings in the chapel, the lunettes and spandrels were the dirtiest. Added to this, there has always been a problem of poor daytime visibility of the panels nearest the windows because of halination, the effect of bright areas blurring over less bright ones.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Describe the characteristics of the Ancestors of Christ in Sistine Chapel ceiling's Pictorial scheme.

Either side of the chapel has six windows, as well as two closed windows at the rear, and two above the altar which were covered by The Last Judgment. Above each window is an arched shape, referred to as a lunette. Above each of the eight most central side lunettes is a triangular spandrel (topped by symmetrical pairs of bronze nudes); the other six lunettes are below the corner pendentives.These regions link the walls and the ceiling; the figures painted on them are intermediate in size (approximately 2 m tall), between the very large prophets on the ceiling and the much smaller papal portraits which had been painted on either side of each window in the 15th century. Michelangelo chose the ancestors of Christ as the subject of these images, thus juxtaposing Jesus' physical lineage with the popes, his spiritual successors according to the Church.Centrally placed above each window is a faux marble tablet with a decorative frame. On each is painted the names of the male line by which Jesus, through his earthly father, Joseph, is descended from Abraham, according to the Gospel of Matthew. However, the genealogy is now incomplete, since the two lunettes of the windows in the altar wall were destroyed by Michelangelo when he returned to the chapel in 1537 to paint The Last Judgment. Only engravings, based on a drawing that has since been lost, remain of them. The sequence of tablets seems somewhat erratic as one plaque has four names, most have three or two, and two plaques have only one. Moreover, the progression moves from one side of the building to the other, but not consistently, and the figures the lunettes contain do not coincide closely with the listed names. These figures vaguely suggest various family relationships; most lunettes contain one or more infants, and many depict a man and a woman, often sitting on opposing sides of the painted plaque that separates them. O'Malley describes them as "simply representative figures, almost ciphers".The figures in the lunettes appear to be families, but in every case they are families that are divided. The figures in them are physically divided by the name tablet but they are also divided by a range of human emotions that turn them outward or in on themselves and sometimes towards their partner with jealousy, suspicion, rage or simply boredom. In them Michelangelo has portrayed the anger and unhappiness of the human condition, painting, in Andrew Graham-Dixon's words, "the daily round of merely domestic life as if it were a curse". In their constraining niches, Gabriele Bartz and Eberhard König say, the ancestors "sit, squat and wait". Of the 14 lunettes, the two that were probably painted first, the families of Eleazar and Mathan and of Jacob and his son Joseph, are the most detailed. They become progressively broader towards the altar end, as Michelangelo painted faster and more furiously.Because of the constraints of the triangular shape, in each spandrel the figures are seated on the ground. Six include groups of figures, mostly adults with a child. Of the two remaining, one shows a woman with shears trimming the neck of a garment she is making while her toddler looks on. The biblical woman who is recorded as making a new garment for her child is Hannah, the mother of Samuel, whose child went to live in the temple; the male figure in the background is wearing a distinctive hat that might suggest that of a priest. Another female figure sits staring out of the picture.In the restoration process, the figure of Amminadab was shown to be wearing a contemporary Jewish badge, the wearing of which was being rigorously enforced at the time. Depictions normally occur in a pejorative context, and seem to link this figure from the Jewish past to the Renaissance present. In this case, it appears to place Amminadab as permanently exiled from salvation.Prior to restoration, of all the paintings in the chapel, the lunettes and spandrels were the dirtiest. Added to this, there has always been a problem of poor daytime visibility of the panels nearest the windows because of halination, the effect of bright areas blurring over less bright ones.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: In the context of Sistine Chapel ceiling, explain the Ignudi and the Pictorial scheme.

The ignudi are the 20 athletic, nude males that Michelangelo painted as supporting figures at each corner of the five smaller creation scenes on the ceiling, each pair enclosing a medallion supported by ribands above the Prophets and Sibyls. The figures hold, are draped with, or lean on items like ribbons, pillows, and large garlands of acorns,in widely varying postures. Mostly decorative, they provided Michelangelo a prime opportunity to express himself. The poses were copied by other Renaissance artists, including Bartolommeo Bandinelli and the workshop of Raphael (for The Baptism of Constantine).Some have suggested that the ignudi could represent angels, similar to cherubs. O'Malley compares them to sculptures of Atlas or Michelangelo's Slaves from Julius II's tomb. In their reflection of classical antiquity they resonate with Pope Julius's aspirations to lead Italy towards a new 'age of gold'; at the same time, they staked Michelangelo's claim to greatness. Contrarily, a number of critics were angered by their presence and nudity, including Pope Adrian VI.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Explain the Ignudi about the Pictorial scheme of this artwork, Sistine Chapel ceiling.

The ignudi are the 20 athletic, nude males that Michelangelo painted as supporting figures at each corner of the five smaller creation scenes on the ceiling, each pair enclosing a medallion supported by ribands above the Prophets and Sibyls. The figures hold, are draped with, or lean on items like ribbons, pillows, and large garlands of acorns,in widely varying postures. Mostly decorative, they provided Michelangelo a prime opportunity to express himself. The poses were copied by other Renaissance artists, including Bartolommeo Bandinelli and the workshop of Raphael (for The Baptism of Constantine).Some have suggested that the ignudi could represent angels, similar to cherubs. O'Malley compares them to sculptures of Atlas or Michelangelo's Slaves from Julius II's tomb. In their reflection of classical antiquity they resonate with Pope Julius's aspirations to lead Italy towards a new 'age of gold'; at the same time, they staked Michelangelo's claim to greatness. Contrarily, a number of critics were angered by their presence and nudity, including Pope Adrian VI.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: In Sistine Chapel ceiling, how is the Ignudi of the Pictorial scheme explained?

The ignudi are the 20 athletic, nude males that Michelangelo painted as supporting figures at each corner of the five smaller creation scenes on the ceiling, each pair enclosing a medallion supported by ribands above the Prophets and Sibyls. The figures hold, are draped with, or lean on items like ribbons, pillows, and large garlands of acorns,in widely varying postures. Mostly decorative, they provided Michelangelo a prime opportunity to express himself. The poses were copied by other Renaissance artists, including Bartolommeo Bandinelli and the workshop of Raphael (for The Baptism of Constantine).Some have suggested that the ignudi could represent angels, similar to cherubs. O'Malley compares them to sculptures of Atlas or Michelangelo's Slaves from Julius II's tomb. In their reflection of classical antiquity they resonate with Pope Julius's aspirations to lead Italy towards a new 'age of gold'; at the same time, they staked Michelangelo's claim to greatness. Contrarily, a number of critics were angered by their presence and nudity, including Pope Adrian VI.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Describe the characteristics of the Ignudi in Sistine Chapel ceiling's Pictorial scheme.

The ignudi are the 20 athletic, nude males that Michelangelo painted as supporting figures at each corner of the five smaller creation scenes on the ceiling, each pair enclosing a medallion supported by ribands above the Prophets and Sibyls. The figures hold, are draped with, or lean on items like ribbons, pillows, and large garlands of acorns,in widely varying postures. Mostly decorative, they provided Michelangelo a prime opportunity to express himself. The poses were copied by other Renaissance artists, including Bartolommeo Bandinelli and the workshop of Raphael (for The Baptism of Constantine).Some have suggested that the ignudi could represent angels, similar to cherubs. O'Malley compares them to sculptures of Atlas or Michelangelo's Slaves from Julius II's tomb. In their reflection of classical antiquity they resonate with Pope Julius's aspirations to lead Italy towards a new 'age of gold'; at the same time, they staked Michelangelo's claim to greatness. Contrarily, a number of critics were angered by their presence and nudity, including Pope Adrian VI.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Focus on Sistine Chapel ceiling and explain the Stylistic analysis and artistic legacy.

Michelangelo was the artistic heir to the great 15th-century sculptors and painters of Florence. He learned his trade first under the direction of a masterly fresco painter, Domenico Ghirlandaio, known for two great fresco cycles in the Sassetti Chapel and Tornabuoni Chapel, and for his contribution to the cycle of paintings on the walls of the Sistine Chapel. As a student Michelangelo studied and drew from the works of some of the most renowned Florentine fresco painters of the early Renaissance, including Giotto and perhaps Masaccio. Masaccio's figures of Adam and Eve being expelled from the Garden of Eden had a profound effect on the depiction of the nude in general, and in particular on its use to convey human feeling. Helen Gardner says that in the hands of Michelangelo, "the body is simply the manifestation of the soul, or of a state of mind and character."Michelangelo was also almost certainly influenced by the paintings of Luca Signorelli, whose paintings, particularly the Death and Resurrection Cycle in Orvieto Cathedral, contain a great number of nudes and inventive figurative compositions. In Bologna, Michelangelo saw the relief sculptures of Jacopo della Quercia around the Porta Magna of the minor basilica. In Michelangelo's depiction of the Creation of Eve the whole composition, the form of the figures and the relatively conservative concept of the relationship between Eve and her Creator adheres closely to Jacopo's design. Other panels on the ceiling, most particularly the iconic Creation of Adam show what Bartz and König call "unprecedented invention"; the pair call the ceiling in general "an artistic vision without precedent".Older depictions of the creation scenes had depicted God as mostly immobile, a static, enthroned image whose activity was indicated by a gesture of the hand, as in the creation scenes of the mediaeval Byzantine-style mosaics of Monreale Cathedral. Michelangelo, influenced by the Paradiso of Dante Alighieri, shows God in full-bodied movement, an innovation Giovanni di Paolo had made in his Creation and Expulsion from Paradise. Paolo Uccello also had shown some movement in his scene of the creation of Adam and Eve in the cloister of Santa Maria Novella. In di Paolo's painting, as in Michelangelo's fresco, God is accompanied and apparently carried aloft by attendant putti. Raphael employed movement somewhat more in his contemporary The Prime Mover, next door to the Sistine Chapel in the stanza della segnatura and painted 1509–11; Perugino's slightly earlier Creator in fresco, in the room named for Raphael's Incendio del Borgo, shows a seated, static divinity.The Sistine Chapel ceiling was to have a profound effect upon other artists, even before it was completed. Vasari, in his "Life of Raphael", tells us that Bramante, who had the keys to the chapel, let Raphael in to examine the paintings in Michelangelo's absence; on seeing Michelangelo's prophets, Raphael went back to the picture of Isaiah that he was painting on a column in the Church of Sant'Agostino and, although it was finished, he scraped it off the wall and repainted it in a much more powerful manner in imitation of Michelangelo. O'Malley points out that even earlier than the Isaiah is Raphael's inclusion of the figure of Heraclitus in the School of Athens, a brooding figure similar to Michelangelo's Jeremiah, but with the countenance of Michelangelo himself, and leaning on a block of marble.Bartz and König state of the ignudi, "There is no image that has had a more lasting effect on following generations than this. Henceforth similar figures disported themselves in innumerable decorative works, be they painted, formed in stucco or even sculpted."In January 2007, it was claimed that as many as 10,000 visitors passed through the Vatican Museums in a day, double the quantity of the previous decade.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Explain the Stylistic analysis and artistic legacy of this artwork, Sistine Chapel ceiling.

Michelangelo was the artistic heir to the great 15th-century sculptors and painters of Florence. He learned his trade first under the direction of a masterly fresco painter, Domenico Ghirlandaio, known for two great fresco cycles in the Sassetti Chapel and Tornabuoni Chapel, and for his contribution to the cycle of paintings on the walls of the Sistine Chapel. As a student Michelangelo studied and drew from the works of some of the most renowned Florentine fresco painters of the early Renaissance, including Giotto and perhaps Masaccio. Masaccio's figures of Adam and Eve being expelled from the Garden of Eden had a profound effect on the depiction of the nude in general, and in particular on its use to convey human feeling. Helen Gardner says that in the hands of Michelangelo, "the body is simply the manifestation of the soul, or of a state of mind and character."Michelangelo was also almost certainly influenced by the paintings of Luca Signorelli, whose paintings, particularly the Death and Resurrection Cycle in Orvieto Cathedral, contain a great number of nudes and inventive figurative compositions. In Bologna, Michelangelo saw the relief sculptures of Jacopo della Quercia around the Porta Magna of the minor basilica. In Michelangelo's depiction of the Creation of Eve the whole composition, the form of the figures and the relatively conservative concept of the relationship between Eve and her Creator adheres closely to Jacopo's design. Other panels on the ceiling, most particularly the iconic Creation of Adam show what Bartz and König call "unprecedented invention"; the pair call the ceiling in general "an artistic vision without precedent".Older depictions of the creation scenes had depicted God as mostly immobile, a static, enthroned image whose activity was indicated by a gesture of the hand, as in the creation scenes of the mediaeval Byzantine-style mosaics of Monreale Cathedral. Michelangelo, influenced by the Paradiso of Dante Alighieri, shows God in full-bodied movement, an innovation Giovanni di Paolo had made in his Creation and Expulsion from Paradise. Paolo Uccello also had shown some movement in his scene of the creation of Adam and Eve in the cloister of Santa Maria Novella. In di Paolo's painting, as in Michelangelo's fresco, God is accompanied and apparently carried aloft by attendant putti. Raphael employed movement somewhat more in his contemporary The Prime Mover, next door to the Sistine Chapel in the stanza della segnatura and painted 1509–11; Perugino's slightly earlier Creator in fresco, in the room named for Raphael's Incendio del Borgo, shows a seated, static divinity.The Sistine Chapel ceiling was to have a profound effect upon other artists, even before it was completed. Vasari, in his "Life of Raphael", tells us that Bramante, who had the keys to the chapel, let Raphael in to examine the paintings in Michelangelo's absence; on seeing Michelangelo's prophets, Raphael went back to the picture of Isaiah that he was painting on a column in the Church of Sant'Agostino and, although it was finished, he scraped it off the wall and repainted it in a much more powerful manner in imitation of Michelangelo. O'Malley points out that even earlier than the Isaiah is Raphael's inclusion of the figure of Heraclitus in the School of Athens, a brooding figure similar to Michelangelo's Jeremiah, but with the countenance of Michelangelo himself, and leaning on a block of marble.Bartz and König state of the ignudi, "There is no image that has had a more lasting effect on following generations than this. Henceforth similar figures disported themselves in innumerable decorative works, be they painted, formed in stucco or even sculpted."In January 2007, it was claimed that as many as 10,000 visitors passed through the Vatican Museums in a day, double the quantity of the previous decade.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: How does Sistine Chapel ceiling explain its Stylistic analysis and artistic legacy?

Michelangelo was the artistic heir to the great 15th-century sculptors and painters of Florence. He learned his trade first under the direction of a masterly fresco painter, Domenico Ghirlandaio, known for two great fresco cycles in the Sassetti Chapel and Tornabuoni Chapel, and for his contribution to the cycle of paintings on the walls of the Sistine Chapel. As a student Michelangelo studied and drew from the works of some of the most renowned Florentine fresco painters of the early Renaissance, including Giotto and perhaps Masaccio. Masaccio's figures of Adam and Eve being expelled from the Garden of Eden had a profound effect on the depiction of the nude in general, and in particular on its use to convey human feeling. Helen Gardner says that in the hands of Michelangelo, "the body is simply the manifestation of the soul, or of a state of mind and character."Michelangelo was also almost certainly influenced by the paintings of Luca Signorelli, whose paintings, particularly the Death and Resurrection Cycle in Orvieto Cathedral, contain a great number of nudes and inventive figurative compositions. In Bologna, Michelangelo saw the relief sculptures of Jacopo della Quercia around the Porta Magna of the minor basilica. In Michelangelo's depiction of the Creation of Eve the whole composition, the form of the figures and the relatively conservative concept of the relationship between Eve and her Creator adheres closely to Jacopo's design. Other panels on the ceiling, most particularly the iconic Creation of Adam show what Bartz and König call "unprecedented invention"; the pair call the ceiling in general "an artistic vision without precedent".Older depictions of the creation scenes had depicted God as mostly immobile, a static, enthroned image whose activity was indicated by a gesture of the hand, as in the creation scenes of the mediaeval Byzantine-style mosaics of Monreale Cathedral. Michelangelo, influenced by the Paradiso of Dante Alighieri, shows God in full-bodied movement, an innovation Giovanni di Paolo had made in his Creation and Expulsion from Paradise. Paolo Uccello also had shown some movement in his scene of the creation of Adam and Eve in the cloister of Santa Maria Novella. In di Paolo's painting, as in Michelangelo's fresco, God is accompanied and apparently carried aloft by attendant putti. Raphael employed movement somewhat more in his contemporary The Prime Mover, next door to the Sistine Chapel in the stanza della segnatura and painted 1509–11; Perugino's slightly earlier Creator in fresco, in the room named for Raphael's Incendio del Borgo, shows a seated, static divinity.The Sistine Chapel ceiling was to have a profound effect upon other artists, even before it was completed. Vasari, in his "Life of Raphael", tells us that Bramante, who had the keys to the chapel, let Raphael in to examine the paintings in Michelangelo's absence; on seeing Michelangelo's prophets, Raphael went back to the picture of Isaiah that he was painting on a column in the Church of Sant'Agostino and, although it was finished, he scraped it off the wall and repainted it in a much more powerful manner in imitation of Michelangelo. O'Malley points out that even earlier than the Isaiah is Raphael's inclusion of the figure of Heraclitus in the School of Athens, a brooding figure similar to Michelangelo's Jeremiah, but with the countenance of Michelangelo himself, and leaning on a block of marble.Bartz and König state of the ignudi, "There is no image that has had a more lasting effect on following generations than this. Henceforth similar figures disported themselves in innumerable decorative works, be they painted, formed in stucco or even sculpted."In January 2007, it was claimed that as many as 10,000 visitors passed through the Vatican Museums in a day, double the quantity of the previous decade.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: In Sistine Chapel ceiling, how is the Stylistic analysis and artistic legacy discussed?

Michelangelo was the artistic heir to the great 15th-century sculptors and painters of Florence. He learned his trade first under the direction of a masterly fresco painter, Domenico Ghirlandaio, known for two great fresco cycles in the Sassetti Chapel and Tornabuoni Chapel, and for his contribution to the cycle of paintings on the walls of the Sistine Chapel. As a student Michelangelo studied and drew from the works of some of the most renowned Florentine fresco painters of the early Renaissance, including Giotto and perhaps Masaccio. Masaccio's figures of Adam and Eve being expelled from the Garden of Eden had a profound effect on the depiction of the nude in general, and in particular on its use to convey human feeling. Helen Gardner says that in the hands of Michelangelo, "the body is simply the manifestation of the soul, or of a state of mind and character."Michelangelo was also almost certainly influenced by the paintings of Luca Signorelli, whose paintings, particularly the Death and Resurrection Cycle in Orvieto Cathedral, contain a great number of nudes and inventive figurative compositions. In Bologna, Michelangelo saw the relief sculptures of Jacopo della Quercia around the Porta Magna of the minor basilica. In Michelangelo's depiction of the Creation of Eve the whole composition, the form of the figures and the relatively conservative concept of the relationship between Eve and her Creator adheres closely to Jacopo's design. Other panels on the ceiling, most particularly the iconic Creation of Adam show what Bartz and König call "unprecedented invention"; the pair call the ceiling in general "an artistic vision without precedent".Older depictions of the creation scenes had depicted God as mostly immobile, a static, enthroned image whose activity was indicated by a gesture of the hand, as in the creation scenes of the mediaeval Byzantine-style mosaics of Monreale Cathedral. Michelangelo, influenced by the Paradiso of Dante Alighieri, shows God in full-bodied movement, an innovation Giovanni di Paolo had made in his Creation and Expulsion from Paradise. Paolo Uccello also had shown some movement in his scene of the creation of Adam and Eve in the cloister of Santa Maria Novella. In di Paolo's painting, as in Michelangelo's fresco, God is accompanied and apparently carried aloft by attendant putti. Raphael employed movement somewhat more in his contemporary The Prime Mover, next door to the Sistine Chapel in the stanza della segnatura and painted 1509–11; Perugino's slightly earlier Creator in fresco, in the room named for Raphael's Incendio del Borgo, shows a seated, static divinity.The Sistine Chapel ceiling was to have a profound effect upon other artists, even before it was completed. Vasari, in his "Life of Raphael", tells us that Bramante, who had the keys to the chapel, let Raphael in to examine the paintings in Michelangelo's absence; on seeing Michelangelo's prophets, Raphael went back to the picture of Isaiah that he was painting on a column in the Church of Sant'Agostino and, although it was finished, he scraped it off the wall and repainted it in a much more powerful manner in imitation of Michelangelo. O'Malley points out that even earlier than the Isaiah is Raphael's inclusion of the figure of Heraclitus in the School of Athens, a brooding figure similar to Michelangelo's Jeremiah, but with the countenance of Michelangelo himself, and leaning on a block of marble.Bartz and König state of the ignudi, "There is no image that has had a more lasting effect on following generations than this. Henceforth similar figures disported themselves in innumerable decorative works, be they painted, formed in stucco or even sculpted."In January 2007, it was claimed that as many as 10,000 visitors passed through the Vatican Museums in a day, double the quantity of the previous decade.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Focus on Sistine Chapel ceiling and explain the Damage and restoration.

The ceiling had suffered a degree of damage as early as the mid-16th century. In 1797, a gunpowder explosion in the Castel Sant'Angelo damaged part of the Flood fresco and one of the ignudi (the latter being preserved by a drawing by a pupil of Michelangelo).Over the centuries after the ceiling's painting, it became so aged by candle smoke and layers of varnish as to significantly mute the original colours. Some restorations took place in the early and mid-20th century. After preliminary tests taking place in 1979, the ceiling was restored between 1980 and 1992.The first stage of restoration, the work upon Michelangelo's lunettes, was performed between June 1980 and October 1984. The work then proceeded to the ceiling, completed on 31 December 1989, and from there to The Last Judgment. The restoration was unveiled by Pope John Paul II on 8 April 1994.The restoration of the ceiling was directed by Fabrizio Mancinelli and performed by Gianluigi Colalucci, Maurizio Rossi, Pier Giorgio Bonetti, and Bruno Baratti.The restoration has removed the filter of grime to reveal colours closer to the paintings at the time of their completion. The ceiling now appears to depict daytime scenes and a springlike atmosphere with bright saturated colours. The restoration was met with both praise and criticism. Critics assert that much original work by Michelangelo – in particular pentimenti, highlights and shadows, and other detailing painted a secco – was lost in the removal of various accretions.In 2007, the Vatican, anxious at the possibility that the newly restored frescoes would suffer damage, announced plans to reduce visiting hours and raise the price in an attempt to discourage visitors.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied


Sistine Chapel ceiling

Prompt: Explain the Damage and restoration of this artwork, Sistine Chapel ceiling.

The ceiling had suffered a degree of damage as early as the mid-16th century. In 1797, a gunpowder explosion in the Castel Sant'Angelo damaged part of the Flood fresco and one of the ignudi (the latter being preserved by a drawing by a pupil of Michelangelo).Over the centuries after the ceiling's painting, it became so aged by candle smoke and layers of varnish as to significantly mute the original colours. Some restorations took place in the early and mid-20th century. After preliminary tests taking place in 1979, the ceiling was restored between 1980 and 1992.The first stage of restoration, the work upon Michelangelo's lunettes, was performed between June 1980 and October 1984. The work then proceeded to the ceiling, completed on 31 December 1989, and from there to The Last Judgment. The restoration was unveiled by Pope John Paul II on 8 April 1994.The restoration of the ceiling was directed by Fabrizio Mancinelli and performed by Gianluigi Colalucci, Maurizio Rossi, Pier Giorgio Bonetti, and Bruno Baratti.The restoration has removed the filter of grime to reveal colours closer to the paintings at the time of their completion. The ceiling now appears to depict daytime scenes and a springlike atmosphere with bright saturated colours. The restoration was met with both praise and criticism. Critics assert that much original work by Michelangelo – in particular pentimenti, highlights and shadows, and other detailing painted a secco – was lost in the removal of various accretions.In 2007, the Vatican, anxious at the possibility that the newly restored frescoes would suffer damage, announced plans to reduce visiting hours and raise the price in an attempt to discourage visitors.

Hypothetical reconstruction of the first project for the tomb of Julius II (1505) according to an interpretation by Adriano Marinazzo (2018)<ref name=":10">{{Cite journal

The lunette of Jacob and his son [[Saint Joseph

:File:Abraham - Isaac - Jacob - Judah.jpg

title=La Tomba di Giulio II e l'architettura dipinta della volta della Sistina: Quell'idea di sepoltura che mai vide la luce

:File:The Creation of the Sun and the Moon, Michelangelo (1508-1512).jpg

Creation of the Earth and the celestial bodies

commonly depicted in Western Christian art

:File:Sacrifice of Noah michaelangelo.jpg

File:'Isaiah Sistine Chapel ceiling' by Michelangelo JBU36FXD.jpg

File:Cappella sistina, ricostruzione dell'interno prima degli interventi di Michelangelo, stampa del XIX secolo.jpg

Old Testament messianic prophecies quoted in the New Testament

Tree of the knowledge of good and evil#Christianity

Michelangelo's structural sketch (Archivio Buonarroti, XIII, 175v) overlaid on the Chapel ceiling<ref name=":9">{{Cite journal

The ceiling of the [[Stanza della Segnatura

title=Ipotesi su un disegno michelangiolesco del foglio XIII, 175v, dell'Archivio Buonarroti

The evidence of the plaster laid for a day's work can be seen around the head and arm of this ''ignudo''.

File:Adriano Marinazzo Michelangelo first drawing Sistine Ceiling.jpg

File:Tomb of Pope Julius II - Adriano Marinazzo.jpg

Medieval theology#Medieval Christian theology

Serpent (symbolism)#Judaic and Christian symbolism

The mark of the scaffolding used for painting the ceiling is evident on the lower right of this [[lunette

:File:Raphael School of Athens Michelangelo.jpg

Detail showing intersection of first and second registers, with: a prophet, a lunette, a sibyl, ''ignudi'', medallions, bronze figures, and ''telamones''

An ''ignudo'' commonly reproduced by other artists

God creating Eve from the side of the sleeping Adam

s:Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Protevangelium of James

The ceiling as it may have looked before Michelangelo painted it

Restoration of the Sistine Chapel frescoes

:File:Michelangelo - Sistine Chapel - Lunette Eleazar - detail Eleazar with wife.jpg

The ceiling's west end (above the entrance)

title=Found? Michelangelo's Sistine Sketch

:File:Michelangelo - Sistine Chapel - Lunette Eleazar and Mathan - WGA.jpg

the unattainability of divine perfection by man

:File:Michelangelo, Separation of the Earth from the Waters 00.jpg

claimed in the New Testament to have been prophesied