What Is the Book of Revelation About?
What Is the Book of Revelation About?
Frequently Asked Questions
Does Revelation say only 144,000 people will go to heaven?
Is the United States or Israel mentioned in Revelation?
Does Revelation predict present and future events?
What is the mark of the beast?
What does the number 666 mean?
What do the four horsemen represent in Revelation?
Were the seven churches actual places?
The book of Revelation is difficult to understand and inspires a wide range of  questions, especially since there are many competing interpretations.
Author
One day in about the year 95 A.D., a man named John had a vision from heaven.    The book of Revelation is John's record of that vision ( Revelation 1:9-11 ).    John was a Christian leader of Jewish origin who was in exile on the Roman    prison island of Patmos. We don't know why John was exiled to Patmos, but    it may have been for refusing to worship the Roman emperor Domitian, who    had declared himself a god. Tradition says John the apostle ( Mark 3:14-19 )    was the author of both Revelation and the Gospel of John, but that is not    certain. The author does not identify himself as an apostle.
Literary Form
The book of Revelation (also called The Revelation of John or The Revelation of St. John the Divine) is an example of "apocalyptic"    writing - a form that delivers a message using symbols, images and numbers.    Parts of the Old Testament, particularly in the book of Daniel, are also    written in the apocalyptic genre. Many of the symbols and images in Revelation    have parallels in the Old Testament.
Apocalyptic writing is characteristic of times of persecution. Some of    the symbols and images in Revelation equate the Roman emperor with Satan    and depict the ancient Roman Empire as the ultimate evil. As a prisoner    of the Romans, John could not communicate that message in plain language,    but the apocalyptic form was ideal for recording John's heavenly vision.    John's writing would have been just nonsense to his Roman captors. But the    Christians of Asia Minor were familiar with the Old Testament and the apocalyptic    writings and would be able to understand it.
Revelation is also a prophecy ( Revelation 1:1-3 ). We often think of prophecy    as a prediction of the future, but the original Greek word, propheteia,    means "speaking the mind of God." A prophecy may predict the future,    or it may not ( Matthew 26:65-68 , 1 Timothy 4:14 , Revelation 19:10 , 22:7 ).
Revelation is also known as The Apocalypse from its original Greek    title. The word "apocalypse" has come to be associated with cataclysmic    disaster, judgment day or the end of the world. However, its true meaning    is an unveiling or revelation of things known only to God.
Purpose
Revelation was written as a letter to be circulated among the Christian    churches at seven important cities in Asia Minor: Ephesus, Smyrna, Pergamum,    Thyatira, Sardis, Philadelphia, and Laodicea ( Revelation 1:9-11 ).
Asia Minor was a region of the Roman Empire that is now the western part    of the country of Turkey. Patmos is a small, rocky island off its coast.    The map at right shows these sites at the time Revelation was written.
There had been several waves of persecutions of Christians by Roman authorities.    The vision John received offered encouragement to persecuted Christians    and assurance that God was still in control. The forces of evil, particularly    the Roman Empire, would eventually be utterly destroyed by God.
Revelation offers comfort and encouragement to Christians of all ages    that God is firmly in control. When the time is right, the forces of evil    that seem to dominate our world will be utterly destroyed, and God's eternal    kingdom will come into its fulfillment. In particular, John's vision offered    encouragement and comfort to the persecuted Christians of Asia Minor that    their suffering was not in vain. God would surely triumph and destroy the    evil Roman Empire that was the source of their persecution.
Interpretation
Revelation often seems bizarre and incomprehensible. But understanding the    apocalyptic genre, the history of the early Christians, the persecutions    they faced, their fears, and the issues they debated makes it much clearer.    Many of the images and symbols parallel those in Old Testament books such    as Daniel. Others allude to people, places and events that were very familiar    to the first century Christians of Asia Minor. Extensive research in these    areas has given Bible scholars a good understanding of what John's visions    were intended to mean and how they would have been understood by their original    audience in Asia Minor.
Even so, many different shades of interpretation are possible, and there    is still considerable debate about the meaning of some of the symbols and    images. Many of the scenes in Revelation convey a strong sense of God's    infinite power and glory, and that may be its most important message of    all.
Prediction of Current and Future Events
Over the centuries, there have been countless fanciful interpretations of    Revelation. Many fascinating books, essays, and sermons have tried to equate    the cataclysmic images in Revelation to world events and to predict when    or how the "end times" would come. But the fact that none of those    countless predictions has come true demonstrates the futility of trying    to predict things known only to God ( Matthew 24:36-50 , Luke 12:40 , 1 Thessalonians    5:1-3 ).
In recent years, some people have understood the allusions in Revelation    as references to modern events and modern nations, particularly Israel and    the United States. However, most Bible scholars say the symbols in Revelation    refer to events and places familiar to its intended audience - the first    century Christians in Asia Minor. The book, itself, states that its message    is directed at the first century Christians in Asia Minor, and that the    events it describes would happen "soon" ( Revelation 1: 1-4 , 1:9-11 , 22:10 ).
Revelation in Popular Culture
The book of Revelation, the Rapture and related    Bible prophecies have spawned a whole industry in recent years. Hal Lindsey's    1970 book The Late Great Planet Earth and the Left Behind series by Tim LaHaye and Jerry B. Jenkins have been at the forefront. Besides    the many books, there are websites, TV evangelists, lecture series, movies    and videos. Some of these feature imaginative and vivid embellishments of    Bible prophecies mingled with contemporary political and social theories.    Most of these works go well beyond anything revealed in the Bible and are    properly classified as fiction - not as Bible prophecy.
Revelation as    Propaganda
Some have tried to turn Revelation into propaganda by associating its evil    symbols with various modern nations, churches, religious leaders, political    leaders or other people. However, such interpretations seem to be based    on little more than prejudice and hatred. The evil symbols in Revelation    almost certainly referred to the ancient Roman Empire and its emperors.
Synopsis
This section gives a brief synopsis of each section of Revelation and an    interpretation based on the best mainstream reference materials available.
Introduction (1:1-20)
John introduces Revelation as a letter to the seven Christian churches of    Asia Minor. He states that it is a revelation given to him by Jesus Christ    through an angel. One day, John falls into a kind of ecstatic state and    experiences the vision he records in Revelation. He hears a voice and turns    to see a vision of seven golden lampstands. In the midst of the lampstands    is "One like the Son of Man" with white hair, eyes like fire,    and a voice like rushing water. A two-edged sword is coming out of his mouth.
Interpretation: The One like the Son of Man is the risen Christ, in    all His heavenly glory and power. The seven gold lampstands are the seven    churches of Asia Minor. The seven stars in Christ's right hand are the seven    angels of those churches ( Revelation 1:20 ). The sharp, two-edged sword coming    from His mouth is the word of God ( Isaiah 11:4 , 49:2 , Hebrews 4:12 ).
The Seven Letters (2:1 - 3:22)
The One like a Son of Man dictates seven messages for John to send to the    seven churches in Asia Minor. A letter of several paragraphs is addressed    to each of the seven churches. Each message praises the church community    for its strengths and urges community members to correct their weaknesses.
A Vision of Heaven (4:1 - 5:14)
John has a vision of an open door to heaven. He sees the throne of God and    the heavenly court. He sees a scroll with seven seals in the right hand    of God, but no one is found worthy to open it except a lamb.
Interpretation: The "lamb" is Jesus. Lambs were routinely    sacrificed in the Jewish temple for atonement (reconciliation) with God.    God accepted the death of the animal as a substitute for the death that    a sinner actually deserved. Jesus was metaphorically called "Lamb of    God" because he gave his life as a sacrifice for all sinners ( John    1:25-29 , 1 Peter 1:18-19 ).
Opening of the Seven Seals (6:1 - 8:5)
Opening of the Seven Seals (6:1 - 8:5). The Lamb opens the seven seals of    the scroll. As each is opened, it reveals one aspect of human suffering    or human destiny:
First seal (6:1-2): A white horse. Its rider has a bow and a crown     and comes to conquer.
Second seal (6:3-4): A red horse. Its rider has a sword and takes     peace away from the earth.
Third seal (6:5-6): A black horse. Its rider holds scales to weigh     out grain.
Fourth seal (6:7-8): A pale green horse. Its rider is Death, and     Hades follows with him.
Interpretation: These are known as "The Four Horsemen of     the Apocalypse." The white horse represents nationalistic pride     and the urge to conquer. The red horse is the bloodshed of war. The     black horse is famine, which often follows war. The pale green horse     is death, which follows famine. This tragic cycle has plagued mankind     throughout history.
Fifth seal (6:9-11): The souls of Christian martyrs crying out
Sixth seal (6:12-17): Destruction in the heavens and on earth
Interlude (7:1-17): 144,000 faithful sealed by an angel
Interpretation: There is a lot of uncertainty about the     meaning of this. Most agree that 144,000 is symbolic for a "perfect" large number. The Bible mentions 12,000 sealed from each of the 12 tribes     of Israel. However, one common opinion is that, taken in the context     of the whole book, "Israel" is a symbol for the Church, and     the 144,000 represent all the faithful Christians who will be martyred     for their faith (Revelation 14:1-5). The seal protects them from the     tribulations that will beset nonbelievers, but not from death.
Seventh seal (8:1-5): Seven angels are given seven trumpets.
The Seven Trumpets (8:6 - 11:19)
As each of the seven trumpets is blown, a plague is unleashed upon the earth.
First trumpet (8:7): Hail and fire mixed with blood burns a third     of the land.
Second trumpet (8:8-9): A third of the sea is turned to blood and     a third of sea life is killed.
Third trumpet (8:10-11): A third of all fresh water is poisoned.
Fourth trumpet (8:12-13): A third of the sun, moon and stars became     dark. An eagle cries "Woe to the inhabitants of earth."
Fifth trumpet (9:1-12): Locusts that sting like scorpions invade     the land.
Sixth trumpet (9:13-21): Four angels are released to kill a third     of mankind. Despite the warning plagues, the rest of mankind does not     repent of their sins.
Interlude (10:1-11): John eats a small scroll that is sweet in the     mouth but turns the stomach sour.
Interlude (11:1-14): John is told of two witnesses who will prophesy     for 1260 days, wearing sackcloth.
Seventh trumpet (11:15-18): Great voices in heaven announce, "The     kingdom of this world has become the kingdom of God, and of his Christ;     and he shall reign for ever and ever."
Interpretation: These plagues are similar to the Plagues of Egypt    in Exodus 7 - 12. The plagues in Exodus served as a warning to the Egyptian    pharaoh to repent. These plagues of partial destruction serve as a warning    to the Roman Emperor Domitian to repent. They also foreshadow the total    destruction to come later.
The Woman, Dragon and Child (12:1-18)
A woman about to give birth appears in the sky. A red dragon with 7 heads    and 10 horns also appears, waiting to devour the woman's child. The woman    gives birth, and she and the child escape. War breaks out in heaven. Michael    and his angels battle against the dragon. The dragon is thrown down to earth.    The dragon is angry and makes war against the faithful Christians of earth.
Interpretation: The woman represents Mary, Jesus' mother, and/or Israel,    Jesus' birthplace. She gives birth to her son, Jesus. The dragon represents    Satan ( Revelation 12:9 ).
The Beast from the Sea (13:1-10)
A beast with seven heads and ten horns emerges from the sea. It has a blasphemous    name on each head. It is like a leopard, but with feet like a bear and mouth    like a lion. The dragon gives it great power and authority over every tribe,    language and nation.
Interpretation: The seven heads, each with a "blasphemous name" represent the seven Roman emperors and the seven hills of Rome ( Revelation    17:9-10 ). So, this beast represents the evil Roman Empire, which received    its power and authority from Satan.
The Beast from the Earth (13:11-18)
Another beast comes up out of the earth. It has two horns like a lamb but    speaks like a dragon. It deceives the inhabitants of earth. No one can buy    or sell who does not bear the mark of the beast. One with wisdom can calculate    the number of the beast, for it is the number of a person. Its number is    six hundred sixty-six.
Interpretation: There is some disagreement, but this beast most likely    represents the Roman emperor Nero. The Hebrew language used letters to represent    numbers. Taking Nero's Greek name (Neron Kaiser), writing it in equivalent    Hebrew letters and adding up the value of the letters yields 666. The Christians    of Jewish origin, who were familiar with Hebrew, would see this immediately.    But the Roman authorities would not be able to figure it out.
Nero, a fierce persecutor of Christians, had committed suicide in    68 A.D. But there was a persistent rumor that he was still alive. The healed    wound in Revelation 13:3 , 13:12 alludes to that rumor. The emperor's image    was stamped on Roman coins, so no one could buy or sell without having the    beast's image ( Revelation 13:16-17 ).
The dragon (Satan), the beast from the sea (the Roman Empire) and    the beast from the earth (Emperor Nero) represent a sort of "unholy    trinity" to mock the real Trinity of Father, Son and Holy Spirit.
The Lamb and the 144,000 (14:1-5)
John sees the Lamb standing on Mount Zion with the 144,000 sealed by the    angel. They have been redeemed from mankind as the first fruits for God    and the Lamb.
Interpretation: Mount Zion was the hill the temple at Jerusalem was    built on. Here, it represents God's throne in heaven ( Revelation 14:3 ).    The 144,000 probably represent all the faithful Christians who will be martyred    for their faith.
The Three Angels (14:6-13)
A first angel says, "Fear God and give him glory, for the hour of his    judgment has come." A second angel says, "Fallen, fallen is Babylon    the great! She has made all nations drink of the wine of the wrath of her    fornication." A third angel says, "Those who worship the beast    and its image, and receive a mark on their foreheads or on their hands,    they will also drink the wine of God's wrath." (NRSV)
Interpretation: These are warnings of God's impending judgment against    the wicked. Babylon was a code name the early Christians used for the city    of Rome, capital of the evil Roman Empire (see The Whore of Babylon, below). "Those    who worship the beast and its image" are those who worship the Roman    Emperor instead of God.
The Harvest of the Earth (14:14-20)
John sees One like the Son of Man reap the earth with a sharp sickle. The    harvesting of the earth is compared to the harvesting of grapes in a vineyard.    The grapes are thrown onto God's winepress of wrath to be trampled underfoot.
Interpretation: This is another warning of God's impending judgment    against the wicked.
The Seven Bowls of God's Wrath (15:1 - 16:21)
John sees seven angels with seven gold bowls filled with God's wrath. The    angels pour out the bowls one at a time upon the earth.
First bowl (16:2): Ugly sores break out on those who had worshipped     the beast.
Second bowl (16:3): The sea turns to blood and all sea life dies.
Third bowl (16:4-7): The rivers and springs turn to blood.
Fourth bowl (16:8-9): The sun was given the power to burn people     with fire.
Fifth bowl (16:10-11): The kingdom of the beast was plunged into     darkness.
Sixth bowl (16:12-16): The great river Euphrates dried up. The kings     of the world assemble for battle at the place named Armageddon.
Seventh bowl (16:17-21): An earthquake split the great city into     three parts. Huge hailstones rained down on the people.
Interpretation: This tells of God's final and total judgment against    the Roman Empire. The Emperor and the people who worship him have sealed    their fate by ignoring all warnings to repent. The great city (Rome) will    be destroyed and its citizens killed.
The Whore of Babylon (17:1-18)
John sees a woman seated on a scarlet beast with seven heads and ten horns.    On her forehead is written, "Babylon the great, mother of whores and    of earth's abominations." (NRSV).
Interpretation: The early Christians used "Babylon" as a code    word for Rome. Babylon was an ancient city between the Tigris and Euphrates    Rivers, and it was noted for its wickedness. In 587 B.C. the Babylonian    army captured Jerusalem and took many Jews captive. Thus, Babylon held a    special place of infamy in Jewish history.
Similarly, the Roman army attacked Jerusalem in 70 A.D., about 25 years    before Revelation was written. The holy city and the temple were destroyed    and most of the people were massacred. To the early Christians, Rome was    the new "Babylon," the source of all evil. In Revelation 17:18 ,    John makes it clear that the "whore of Babylon" was the ancient    capital city of the Roman Empire.
The Fall of Babylon (18:1-24)
An angel announces that the fall of Babylon is imminent, and warns the faithful    to depart the city to escape the destruction. Those who have profited from    their relationship with Babylon lament her passing.
Interpretation: As before, Babylon represents the ancient city of    Rome.
Rejoicing in Heaven (19:1-10)
A great multitude in heaven sing a song of praise to God, who has pronounced    righteous judgment against the whore of Babylon and avenged the blood of    His servants.
Interpretation: This is a victory song and assurance to the persecuted    Christians of Asia Minor that God is firmly in control and everything will    go according to His plan, in His time. It is also a reminder to Christians    not to take vengeance themselves ( Revelation 19:2 , Deuteronomy 32:35-41 , Romans 12:19-21 ).
The Rider on the White Horse (19:11-21)
The heavens are opened again, and John sees a rider on a white horse. Its    rider is called "Faithful and True." His robe is inscribed with    the words, "King of kings and Lord of lords." The beast from the    sea and the beast from the earth make war against the rider on the white    horse. They are captured and thrown into the fiery pool of burning sulfur.    Their followers are killed.
Interpretation: The rider on the white horse is Christ. The Roman    Empire and its Emperors are defeated once and for all and are utterly destroyed.    The victory is accomplished by God and Christ alone; human armies do not    participate.
Christ did "conquer" the Roman Empire without help from    human armies and without the cataclysmic destruction we might infer from    John's vision. The Roman Emperor Constantine issued the Edict of Milan in    313 A.D.  which ended all persecution of Christians and returned confiscated    Church property. In 391 A.D., Christianity became the official state religion    of the Empire.
Satan is Bound for a Thousand Years (20:1-10)
John sees an angel seize the dragon, Satan, tie it up in chains and throw    it into the abyss. The dragon is confined there for a thousand years so    it can no longer lead the nations astray. After a thousand years, Satan    is released to again deceive the nations of earth for a short time. Then    Satan is thrown into the pool of fire and sulfur with the other two beasts    to be tormented day and night forever and ever.
Interpretation: This thousand year period is known as the "millennium," and it has been interpreted many different ways. One common interpretation    is that the millennium is the present age - the binding of Satan has already    been accomplished by Christ, and His work is carried on by the faithful    within the Church. There are also two other common interpretations:
Postmillennialism views the millennium as a future period during     which the gospel message will eliminate evil from the world and Christ     will rule spiritually for a thousand years before the Second Coming.
Premillennialism views the millennium as a thousand year period     between the Second Coming and the final judgment.
The Judgment of the Dead (20:11-15)
John sees all the dead standing before a great white throne. All are judged    according to their works as recorded in the "book of life." Anyone    whose name is not found in the book of life is thrown into the lake of fire.    Death and Hades are also thrown into the lake of fire.
Interpretation: All people who have ever lived will face a final judgment    ( John 5:25-29 , 1 Corinthians 15:20-29 , Hebrews 9:27-28 ). Death is defeated,    and there will be no more death after this.
The New Heaven and the New Earth (21:1-8)
John sees a new heaven and earth; the old order is no more. A new holy city,    the new Jerusalem, comes down from heaven. God will now dwell among people. "He    will wipe every tear from their eyes. Death will be no more; mourning and    crying and pain will be no more, for the first things have passed away." (NRSV)
Interpretation: With evil destroyed and the earth purified, God will    now dwell among the faithful whose names are written in the book of life.
The New Jerusalem (21:9 - 22:5)
The new holy city is described in all its splendor. There is no need for    a temple because God and Christ will be there.
Interpretation: All the effects of sin have been erased from earth.    The new state of the earth is a paradise like the Garden of Eden, and God    will dwell among the people.
Epilogue (22:6-21)
Christ assures John that He is coming soon. He says, "I am the Alpha    and the Omega, the first and the last, the beginning and the end," and "Surely I am coming soon!"
Interpretation: Alpha and omega are the first and last letters of    the Greek alphabet, the original language of Revelation. So, Christ is eternal,    the beginning and end of everything. The Christians of Asia Minor, and Christians    of all times, are assured of their eternal reward for their faithfulness.    Even though things may seem hopeless, God will make everything right in    the end!
References for In-Depth Study
Charles T. Chapman, Jr., The Message of the Book of Revelation,    The Liturgical Press, Collegeville, Minnesota, 1995. A readily available    paperback by an Episcopal priest that gives a verse-by-verse explanation    of Revelation based on a hundred years of scholarly research.
G. B. Caird, The Revelation of St. John the Divine, Harper's New    Testament Commentaries, Henry Chadwick, ed., Harper & Row Publishers,    New York, 1966. A standard commentary on Revelation.
R. H. Charles, The Revelation of St. John, The International Critical    Commentary, Driver, Pummer and Briggs, eds., T. & T. Clark, Edinburgh,    1920. A standard commentary on Revelation.
G. J. Wenham, et. al., New Bible Commentary, 21st Century Edition,    Intervarsity Press, 1994. Commentary, interpretation and historical perspective    on each book and each verse of the Bible.
James L. Mays, ed., Harper's Bible Commentary, Harper, 1988. Commentary,    interpretation and historical perspective on each book and each verse of    the Bible.
The illustrations on this page are used by permission by Pat Marvenko Smith, © 1992. To order prints visit her Revelation Illustrated  site.